While there is not a Bible verse that specifically states we commit a sinful act each day, we do have verses that remind us that we have inherited the capacity to sin at any moment. "Sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned" (Romans 5:12). "Surely I was sinful at birth, sinful from the time my mother conceived me" (Psalm 51:5). In addition, we have commands that we know we never keep, much less on a daily basis. For instance, who can claim to love God with all his heart, mind and soul every moment of every day? No one. Yet, that is the greatest commandment (Matthew 22:36-38). Failing to love God completely at all times is a daily sin for all Christians.
We also have a verse that warns us of the deceitfulness of our old sinful nature, which in a sense is warning us of the potential, if not the likelihood, of daily sin. "The heart is deceitful above all things, and desperately wicked: who can know it?" (Jeremiah 17:9). Even the apostle Paul was frustrated with his own battle against indwelling sin. "For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members" (Romans 7:22-23). This capacity to sin led him to cry in desperation, “What a wretched man I am! Who will rescue me from this body of death?” (Romans 7:24).
Solomon knew full well that he and all men not only have the potential for sin, but that we all exercise that capacity routinely. As he stated in his prayer at the dedication of the temple, "If they sin against thee, (for there is no man that sinneth not)" (1 Kings 8:46). And Solomon spoke of it again in the book of Ecclesiastes: "For there is not a just man upon earth, that doeth good, and sinneth not" (Ecclesiastes 7:20). Again, while these verses do not unequivocally indicate daily sin, they certainly warn us against the pride of saying at any moment that we have no sin.
The good news is that we will not have to strive forever against daily sin. One day we will be in heaven with our Savior and will be freed from the presence and power of sin, just as we have already been freed from its penalty.
Friday, February 19, 2010
"Why are there times in my life when finding God is so difficult?!
Some of the most promising and spectacular words ever spoken by God are found in the book of Jeremiah: “You will seek me and find me when you seek me with all your heart. I will be found by you” (Jeremiah 29:13-14). And sometimes, in our quest for finding God, it appears that He wants to remind us of this extraordinary promise to us. We’re deeply troubled, so we fervently pray. We’re distressed, so we cry out to God for relief. But sometimes all we hear in reply is silence—a silence so deafening it drowns out every thought but this: God isn't listening. So we ask, “Has God abandoned me?”
Many believers have experienced these feelings and asked the same question. After C. S. Lewis lost his wife to cancer, he called out to God for comfort but sensed no reply. Confused, he asked, "What can this mean? Why is He so present a commander in our time of prosperity and so very absent a help in time of trouble?"
The Scriptures speak of cries of help, cries of distress, calling for God in times of great need and turmoil: “Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time?” (Psalm 77:7-8).
“O God, do not keep silent; be not quiet, O God, be not still” (Psalm 83:1).
At times our spiritual lives are like this. We think we know where God is, where we stand in our relationship to Him and yet, one day, something changes. We lose a job, our spouse wants a divorce. Even good changes, such as a job promotion or the birth of a child can bring about a sense of uncertainty. Some have referred to these unexpected changes in life as “divine interruptions.” As exciting as some of these changes can be, they can interrupt our feelings of well-being, and they can leave us feeling very much alone and forgotten; so we question: “Where is God anyway? Why am I having such a difficult time finding God?”
It’s important to remember that the promises of Jeremiah 29:13-14 are never nullified by subjective feelings. Because we feel that God is far from us doesn’t mean He is. In fact, He has told us that He will never leave us or forsake us, and since He never lies, we have to hold onto what we know about God’s character; therefore, we reject incorrect conclusions about our circumstances when those conclusions contradict what we know about God from His Word.
For the key to “finding” God, we have to go back to Psalm 77. After the psalmist laments that God has rejected him and His love has vanished (vv. 7-8), he comes to his senses and writes verses 11-12, giving us the two-part solution to feeling abandoned by God: “I will remember the deeds of the LORD; yes, I will remember your miracles of long ago. I will meditate on all your works and consider all your mighty deeds.” First, he determines to remember God’s deeds and His miracles. Just remembering how God saved us from a life of futility and an eternity in hell should give us a proper perspective on His love. When we remember the many times He intervened in our lives in the form of answered prayer, we are reminded of His faithfulness. Some people find it helpful to keep a journal of answered prayer which they can refer back to in the “dry” times of doubts and confusion.
Second, the psalmist determines to meditate on God’s works and His deeds. Meditating on God’s Word is the only sure way to come to right conclusions about God. Those who are “blessed” in Psalm 1 are those who mediate on God’s law—the Bible—“day and night.” It delights us (v. 2) and makes us strong, fruitful and able to withstand life’s storms without withering (v. 3). But if we neglect the Word, we neglect the only means of sanctification in our lives and leave ourselves open to the lies of the devil, who would like nothing better than to convince us that God has abandoned us.
Jeremiah promises that when we seek God with all our hearts, God will be found. As the hours turn into days, and the days turn into weeks, dare to be one who’s on a never-ending quest to find God in every single day, to remember and meditate on His mighty words, and to welcome His “divine interruptions.”
Many believers have experienced these feelings and asked the same question. After C. S. Lewis lost his wife to cancer, he called out to God for comfort but sensed no reply. Confused, he asked, "What can this mean? Why is He so present a commander in our time of prosperity and so very absent a help in time of trouble?"
The Scriptures speak of cries of help, cries of distress, calling for God in times of great need and turmoil: “Will the Lord reject forever? Will he never show his favor again? Has his unfailing love vanished forever? Has his promise failed for all time?” (Psalm 77:7-8).
“O God, do not keep silent; be not quiet, O God, be not still” (Psalm 83:1).
At times our spiritual lives are like this. We think we know where God is, where we stand in our relationship to Him and yet, one day, something changes. We lose a job, our spouse wants a divorce. Even good changes, such as a job promotion or the birth of a child can bring about a sense of uncertainty. Some have referred to these unexpected changes in life as “divine interruptions.” As exciting as some of these changes can be, they can interrupt our feelings of well-being, and they can leave us feeling very much alone and forgotten; so we question: “Where is God anyway? Why am I having such a difficult time finding God?”
It’s important to remember that the promises of Jeremiah 29:13-14 are never nullified by subjective feelings. Because we feel that God is far from us doesn’t mean He is. In fact, He has told us that He will never leave us or forsake us, and since He never lies, we have to hold onto what we know about God’s character; therefore, we reject incorrect conclusions about our circumstances when those conclusions contradict what we know about God from His Word.
For the key to “finding” God, we have to go back to Psalm 77. After the psalmist laments that God has rejected him and His love has vanished (vv. 7-8), he comes to his senses and writes verses 11-12, giving us the two-part solution to feeling abandoned by God: “I will remember the deeds of the LORD; yes, I will remember your miracles of long ago. I will meditate on all your works and consider all your mighty deeds.” First, he determines to remember God’s deeds and His miracles. Just remembering how God saved us from a life of futility and an eternity in hell should give us a proper perspective on His love. When we remember the many times He intervened in our lives in the form of answered prayer, we are reminded of His faithfulness. Some people find it helpful to keep a journal of answered prayer which they can refer back to in the “dry” times of doubts and confusion.
Second, the psalmist determines to meditate on God’s works and His deeds. Meditating on God’s Word is the only sure way to come to right conclusions about God. Those who are “blessed” in Psalm 1 are those who mediate on God’s law—the Bible—“day and night.” It delights us (v. 2) and makes us strong, fruitful and able to withstand life’s storms without withering (v. 3). But if we neglect the Word, we neglect the only means of sanctification in our lives and leave ourselves open to the lies of the devil, who would like nothing better than to convince us that God has abandoned us.
Jeremiah promises that when we seek God with all our hearts, God will be found. As the hours turn into days, and the days turn into weeks, dare to be one who’s on a never-ending quest to find God in every single day, to remember and meditate on His mighty words, and to welcome His “divine interruptions.”
How can I have the mind of Christ?!
In 1 Corinthians 2:16, Paul quotes Isaiah 40:13 and then makes a statement concerning all believers: “We have the mind of Christ.” Having the mind of Christ means sharing the plan, purpose, and perspective of Christ, and it is something that all believers possess.
Having the mind of Christ means we understand God’s plan in the world—to bring glory to Himself, restore creation to its original splendor, and provide salvation for sinners. It means we identify with Christ’s purpose “to seek and to save what was lost” (Luke 19:10). It means we share Jesus’ perspective of humility and obedience (Philippians 2:5-8), compassion (Matthew 9:36), and prayerful dependence on God (Luke 5:16).
In the verses leading up to 1 Corinthians 2:16, we note some truths concerning the mind of Christ:
1) The mind of Christ stands in sharp contrast to the wisdom of man (verses 5-6).
2) The mind of Christ involves wisdom from God, once hidden but now revealed (verse 7).
3) The mind of Christ is given to believers through the Spirit of God (verses 10-12).
4) The mind of Christ cannot be understood by those without the Spirit (verse 14).
5) The mind of Christ gives believers discernment in spiritual matters (verse 15).
In order to have the mind of Christ, one must first have saving faith in Christ (John 1:12; 1 John 5:12). After salvation, the believer lives a life under God’s influence. The Holy Spirit indwells and enlightens the believer, infusing him with wisdom—the mind of Christ. The believer bears a responsibility to yield to the Spirit’s leading (Ephesians 4:30) and to allow the Spirit to transform and renew his mind (Romans 12:1-2).
Having the mind of Christ means we understand God’s plan in the world—to bring glory to Himself, restore creation to its original splendor, and provide salvation for sinners. It means we identify with Christ’s purpose “to seek and to save what was lost” (Luke 19:10). It means we share Jesus’ perspective of humility and obedience (Philippians 2:5-8), compassion (Matthew 9:36), and prayerful dependence on God (Luke 5:16).
In the verses leading up to 1 Corinthians 2:16, we note some truths concerning the mind of Christ:
1) The mind of Christ stands in sharp contrast to the wisdom of man (verses 5-6).
2) The mind of Christ involves wisdom from God, once hidden but now revealed (verse 7).
3) The mind of Christ is given to believers through the Spirit of God (verses 10-12).
4) The mind of Christ cannot be understood by those without the Spirit (verse 14).
5) The mind of Christ gives believers discernment in spiritual matters (verse 15).
In order to have the mind of Christ, one must first have saving faith in Christ (John 1:12; 1 John 5:12). After salvation, the believer lives a life under God’s influence. The Holy Spirit indwells and enlightens the believer, infusing him with wisdom—the mind of Christ. The believer bears a responsibility to yield to the Spirit’s leading (Ephesians 4:30) and to allow the Spirit to transform and renew his mind (Romans 12:1-2).
What did Jesus mean when He promised an abundant life?!
In John 10:10, Jesus said: “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly” (NKJV). Unlike a thief, the Lord Jesus does not come for selfish reasons. He comes to give, not to get. He comes that people may have life in Him that is meaningful, purposeful, joyful, and eternal. We receive this abundant life the moment we accept Him as our Savior.
This word “abundant” in the Greek is perisson, meaning “exceedingly, very highly, beyond measure, more, superfluous, a quantity so abundant as to be considerably more than what one would expect or anticipate.” In short, Jesus promises us a life far better than we could ever imagine, a concept reminiscent of 1 Corinthians 2:9: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.” The apostle Paul tells us something that is utterly profound: God is able to do exceedingly abundantly above all that we ask or think and He does it by His power, a power that is at work within us if we belong to Him (Ephesians 3:20).
But, before we begin to have visions of lavish homes, expensive cars, world-wide cruises, and more money than we know what to do with, we need to pause for a second and think about what Jesus teaches regarding this abundant life. The Bible tells us that wealth, prestige, position, and power in this world are not exactly heading the top of God's list of blessings (1 Corinthians 1:26-29). In terms of economic, academic, and social status, most Christians do not come from the privileged classes. Clearly then, abundant life does not consist of an abundance of material things. If that were the case, Jesus would have been the wealthiest of men. But just the opposite is true (Matthew 8:20).
Abundant life is eternal life, a life that begins the moment we come to Christ and receive Him as Savior, and goes on throughout all eternity. The biblical definition of life — specifically eternal life — is provided by Jesus Himself: “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). This definition makes no mention of length of days, health, prosperity, family, or occupation. As a matter of fact, the only thing it does mention is knowledge of God, which is the key to a truly abundant life.
So, what then is Jesus telling us about what abundant life truly is? First, abundance is spiritual abundance, not material. In fact, God is not overly concerned with the physical circumstances of our lives. It is enough that He assures us that we need not worry about what we will eat or wear (Matthew 6:25-32; Philippians 4:19). Physical blessings may or may not be part of a God-centered life; neither our wealth nor our poverty is a sure indication of our standing with God. Solomon had all the material blessings available to a man and yet found it all to be meaningless (Ecclesiastes 5:10-15). Paul, on the other hand, was content in whatever physical circumstances he found himself in (Philippians 4:11-12).
Second, eternal life, the life a Christian is truly concerned with, is not determined by duration but by a relationship with God. This is why, once we are converted and receive the gift of the Holy Spirit, we are said to have eternal life already (1 John 5:11-13), though not, of course, in its fullness. Length of life on earth is not synonymous with abundant life.
Finally, a Christian's life revolves around, “grow[ing] in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). This teaches us that the abundant life is a continual process of learning, practicing, and maturing, as well as failing, recovering, adjusting, enduring, and overcoming because, in our present state, “we see but a poor reflection as in a mirror” (1 Corinthians 13:12). One day we will see God face to face and we will know Him completely as we will be known completely (1 Corinthians 13:12). We will no longer struggle with sin and doubt. This will be the ultimately fulfilled abundant life.
Although we are naturally desirous of material things, as Christians our perspective on life must be revolutionized (Romans 12:2). Just as we become new creations when we come to Christ (2 Corinthians 5:17), so must our understanding of “abundance” be transformed. True abundant life consists of an abundance of love, joy, peace, and the rest of the fruits of the Spirit (Galatians 5:22-23), not an abundance of “stuff.” It consists of life that is eternal and, as such, our interest is in the eternal, not the temporal. Paul admonishes us: “Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God” (Colossians 3:2-3).
This word “abundant” in the Greek is perisson, meaning “exceedingly, very highly, beyond measure, more, superfluous, a quantity so abundant as to be considerably more than what one would expect or anticipate.” In short, Jesus promises us a life far better than we could ever imagine, a concept reminiscent of 1 Corinthians 2:9: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.” The apostle Paul tells us something that is utterly profound: God is able to do exceedingly abundantly above all that we ask or think and He does it by His power, a power that is at work within us if we belong to Him (Ephesians 3:20).
But, before we begin to have visions of lavish homes, expensive cars, world-wide cruises, and more money than we know what to do with, we need to pause for a second and think about what Jesus teaches regarding this abundant life. The Bible tells us that wealth, prestige, position, and power in this world are not exactly heading the top of God's list of blessings (1 Corinthians 1:26-29). In terms of economic, academic, and social status, most Christians do not come from the privileged classes. Clearly then, abundant life does not consist of an abundance of material things. If that were the case, Jesus would have been the wealthiest of men. But just the opposite is true (Matthew 8:20).
Abundant life is eternal life, a life that begins the moment we come to Christ and receive Him as Savior, and goes on throughout all eternity. The biblical definition of life — specifically eternal life — is provided by Jesus Himself: “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). This definition makes no mention of length of days, health, prosperity, family, or occupation. As a matter of fact, the only thing it does mention is knowledge of God, which is the key to a truly abundant life.
So, what then is Jesus telling us about what abundant life truly is? First, abundance is spiritual abundance, not material. In fact, God is not overly concerned with the physical circumstances of our lives. It is enough that He assures us that we need not worry about what we will eat or wear (Matthew 6:25-32; Philippians 4:19). Physical blessings may or may not be part of a God-centered life; neither our wealth nor our poverty is a sure indication of our standing with God. Solomon had all the material blessings available to a man and yet found it all to be meaningless (Ecclesiastes 5:10-15). Paul, on the other hand, was content in whatever physical circumstances he found himself in (Philippians 4:11-12).
Second, eternal life, the life a Christian is truly concerned with, is not determined by duration but by a relationship with God. This is why, once we are converted and receive the gift of the Holy Spirit, we are said to have eternal life already (1 John 5:11-13), though not, of course, in its fullness. Length of life on earth is not synonymous with abundant life.
Finally, a Christian's life revolves around, “grow[ing] in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18). This teaches us that the abundant life is a continual process of learning, practicing, and maturing, as well as failing, recovering, adjusting, enduring, and overcoming because, in our present state, “we see but a poor reflection as in a mirror” (1 Corinthians 13:12). One day we will see God face to face and we will know Him completely as we will be known completely (1 Corinthians 13:12). We will no longer struggle with sin and doubt. This will be the ultimately fulfilled abundant life.
Although we are naturally desirous of material things, as Christians our perspective on life must be revolutionized (Romans 12:2). Just as we become new creations when we come to Christ (2 Corinthians 5:17), so must our understanding of “abundance” be transformed. True abundant life consists of an abundance of love, joy, peace, and the rest of the fruits of the Spirit (Galatians 5:22-23), not an abundance of “stuff.” It consists of life that is eternal and, as such, our interest is in the eternal, not the temporal. Paul admonishes us: “Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God” (Colossians 3:2-3).
Should Christians try to evangelize atheists?!
As Christians who know the love of God and have the assurance of eternity in heaven, it’s hard to understand why anyone would want to be an atheist. But when we realize the sin nature and its strong influence on the mind and the heart, we begin to understand where the atheist is coming from. Biblically speaking, there is no such thing as an atheist. Psalm 19:1-2 tells us that the heavens declare the glory of God. We see His creative power in all that He has made. Romans 1:19-20 follows up on this idea, telling us that what may be known about God has been made plain to us through the creation, and anyone who denies this is “suppressing the truth in unrighteousness” (v. 18). Psalm 14:1 and 53:1 declare that those who deny the existence of God are fools. So the atheist is either lying or he is a fool or both. So what is it that causes someone to deny God?
The main goal of those under the influence of the sin nature is to make himself a god, to have complete control over his life, or so he thinks. Then religion comes along with obligations, judgments, and restrictions, while atheists presume to define their own meaning and morality. They do not want to submit to God because their hearts are at “enmity against God” and they have no desire to be subjection to His Law. In fact they are incapable of doing so because their sin has blinded them to truth (Romans 8:6-7). This is why atheists spend most of their time complaining and arguing not about the scriptural proof texts, but the “dos and don’ts.” Their natural rebelliousness detests the commandments of God. They simply hate the idea that anything—or any One—should have control over them. What they do not realize is that Satan himself is controlling them, blinding them, and preparing their souls for hell.
In terms of evangelizing atheists, we should not hold back the gospel from someone just because they claim to be an atheist. Do not forget than an atheist is just as lost as a Muslim, Hindu, or Buddhist. God certainly wants us to spread the gospel (Matthew 28:19), and to defend the truths of His word (Romans 1:16). On the other hand, we are not obligated to waste our time trying to convince the unwilling. In fact, we are warned not to expend excessive effort on those who are clearly disinterested in any honest discussions (Matthew 7:6). Jesus told the apostles to go and preach the Word, but He did not expect them to stay anywhere until every single last person had been converted (Matthew 10:14).
Perhaps the best tactic is to give each person the benefit of the doubt, at least at first. Every question, honestly and truthfully answered, gives that person a chance to hear the gospel. But if that person is just arguing, being hostile, or otherwise not open, it’s probably time to move along. Some people are totally, completely, and absolutely hardened to the gospel (Proverbs 29:1). They may be rational, or irrational, but there are scriptural reasons to believe that some people are willingly immune to the influence of the Holy Spirit (Genesis 6:3). When we have made a good-faith effort to talk to someone, and they’re unreachable, then we are commanded to “shake the dust off” of our shoes (Luke 9:5) and spend our time talking to those who are more spiritually open. As in all things, the wisdom of God is crucial. God has promised that wisdom to us if we ask (James 1:5), and we should pray for it and trust God’s prompting to know how and when to break off the dialog with a hostile atheist.
The main goal of those under the influence of the sin nature is to make himself a god, to have complete control over his life, or so he thinks. Then religion comes along with obligations, judgments, and restrictions, while atheists presume to define their own meaning and morality. They do not want to submit to God because their hearts are at “enmity against God” and they have no desire to be subjection to His Law. In fact they are incapable of doing so because their sin has blinded them to truth (Romans 8:6-7). This is why atheists spend most of their time complaining and arguing not about the scriptural proof texts, but the “dos and don’ts.” Their natural rebelliousness detests the commandments of God. They simply hate the idea that anything—or any One—should have control over them. What they do not realize is that Satan himself is controlling them, blinding them, and preparing their souls for hell.
In terms of evangelizing atheists, we should not hold back the gospel from someone just because they claim to be an atheist. Do not forget than an atheist is just as lost as a Muslim, Hindu, or Buddhist. God certainly wants us to spread the gospel (Matthew 28:19), and to defend the truths of His word (Romans 1:16). On the other hand, we are not obligated to waste our time trying to convince the unwilling. In fact, we are warned not to expend excessive effort on those who are clearly disinterested in any honest discussions (Matthew 7:6). Jesus told the apostles to go and preach the Word, but He did not expect them to stay anywhere until every single last person had been converted (Matthew 10:14).
Perhaps the best tactic is to give each person the benefit of the doubt, at least at first. Every question, honestly and truthfully answered, gives that person a chance to hear the gospel. But if that person is just arguing, being hostile, or otherwise not open, it’s probably time to move along. Some people are totally, completely, and absolutely hardened to the gospel (Proverbs 29:1). They may be rational, or irrational, but there are scriptural reasons to believe that some people are willingly immune to the influence of the Holy Spirit (Genesis 6:3). When we have made a good-faith effort to talk to someone, and they’re unreachable, then we are commanded to “shake the dust off” of our shoes (Luke 9:5) and spend our time talking to those who are more spiritually open. As in all things, the wisdom of God is crucial. God has promised that wisdom to us if we ask (James 1:5), and we should pray for it and trust God’s prompting to know how and when to break off the dialog with a hostile atheist.
What is the biblical method of evangelism?!
When trying to decide how to share Christ with someone, the starting point should be the same as that of John the Baptist and Jesus Himself. Matthew 3:2 tells us that John began his ministry with the words “Repent, for the kingdom of heaven is near.” Repentance refers to a “change of mind,” which implies sorrow for past offences (2 Corinthians 7:10), a deep sense of the evil of sin as committed against God (Psalm 51:4), and a conscious decision to turn from sin to God. The first words Jesus spoke when He began His public ministry were identical to John’s (Matthew 4:17).
Biblical evangelism – The good news and the bad news
The word ‘gospel’ means ‘good news.’ While many well-meaning Christians begin their evangelistic efforts with the good news of God’s love for mankind, that message is lost on unbelievers who must first come to grips with the extent of the bad news. First, man is separated from a holy, righteous God by sin. Second, God hates sin and is “angry with the wicked every day” (Psalm 7:11). Third, death and judgment (Hebrews 9:27) are inevitable. Fourth, man is wholly incapable of doing anything about the situation. Until the full extent of this bad news is presented, the good news cannot be effectively communicated.
Biblical evangelism – The holiness of God
What is missing from much modern evangelism is the holiness of God. In Isaiah’s vision of heaven, God’s holiness is being extolled by the seraphim around the throne. Of all the attributes of God they could have praised, it was His holiness—not His love—of which they sang. “And they were calling to one another: ‘Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory’" (Isaiah 6:3). When we understand just how holy God is, we can begin to understand His hatred of sin and His righteous wrath against sinners. Zechariah 8:16-17 and Proverbs 6:16-19 outline the sins God hates—pride, lying, murder, false witness, those who stir up trouble, and those with evil in their hearts. We cringe at the idea of God actually hating, because we are more comfortable with Him as a God of love, which He certainly is. But His hatred is real and it burns against evil (Isaiah 5:25; Hosea 8:5; Zechariah 10:3).
The unsaved person stands in mortal peril of the wrath of holy God, as Hebrews 10:31 reminds us: “It is a dreadful thing to fall into the hands of the living God.” An unbeliever is separated from God by his sin, which God hates, and there is nothing he can do about it. His nature is corrupt and fallen and he is “dead in trespasses and sins” (Ephesians 2:1) with no hope of redeeming himself. He cannot save himself, in spite of good intentions or good works (Romans 3:20). Every good work that man thinks he can do is as “filthy rags” in God’s sight (Isaiah 64:6). No amount good living will make us acceptable in God’s eyes because the standard is holiness, without which no one will see God (Hebrews 12:14).
Biblical evangelism – Salvation through Jesus Christ
But now comes the good news. What man could not do to save himself, God accomplished on the cross. Jesus exchanged His righteous, holy nature for our sinful nature so that we can stand before God completely clean and pure, new creations with the old sin nature gone forever (2 Corinthians 5:17-21). God provided the perfect sacrifice for our sin, not because we deserved it or earned it, but because of His love and grace and mercy (Ephesians 2:8-9). Only those whose natures have been changed can escape the wrath of God and live in the light of His love and mercy. If we believe these things and commit our lives to following Christ by faith, we will live eternally with Him in the bliss and glory of heaven. This is good news indeed.
Biblical evangelism begins with prayer for the guidance of the Holy Spirit in witnessing, open doors of opportunity, and a clear understanding of the bad news of sin and wrath and the good news of love, grace, mercy and faith.
Biblical evangelism – The good news and the bad news
The word ‘gospel’ means ‘good news.’ While many well-meaning Christians begin their evangelistic efforts with the good news of God’s love for mankind, that message is lost on unbelievers who must first come to grips with the extent of the bad news. First, man is separated from a holy, righteous God by sin. Second, God hates sin and is “angry with the wicked every day” (Psalm 7:11). Third, death and judgment (Hebrews 9:27) are inevitable. Fourth, man is wholly incapable of doing anything about the situation. Until the full extent of this bad news is presented, the good news cannot be effectively communicated.
Biblical evangelism – The holiness of God
What is missing from much modern evangelism is the holiness of God. In Isaiah’s vision of heaven, God’s holiness is being extolled by the seraphim around the throne. Of all the attributes of God they could have praised, it was His holiness—not His love—of which they sang. “And they were calling to one another: ‘Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory’" (Isaiah 6:3). When we understand just how holy God is, we can begin to understand His hatred of sin and His righteous wrath against sinners. Zechariah 8:16-17 and Proverbs 6:16-19 outline the sins God hates—pride, lying, murder, false witness, those who stir up trouble, and those with evil in their hearts. We cringe at the idea of God actually hating, because we are more comfortable with Him as a God of love, which He certainly is. But His hatred is real and it burns against evil (Isaiah 5:25; Hosea 8:5; Zechariah 10:3).
The unsaved person stands in mortal peril of the wrath of holy God, as Hebrews 10:31 reminds us: “It is a dreadful thing to fall into the hands of the living God.” An unbeliever is separated from God by his sin, which God hates, and there is nothing he can do about it. His nature is corrupt and fallen and he is “dead in trespasses and sins” (Ephesians 2:1) with no hope of redeeming himself. He cannot save himself, in spite of good intentions or good works (Romans 3:20). Every good work that man thinks he can do is as “filthy rags” in God’s sight (Isaiah 64:6). No amount good living will make us acceptable in God’s eyes because the standard is holiness, without which no one will see God (Hebrews 12:14).
Biblical evangelism – Salvation through Jesus Christ
But now comes the good news. What man could not do to save himself, God accomplished on the cross. Jesus exchanged His righteous, holy nature for our sinful nature so that we can stand before God completely clean and pure, new creations with the old sin nature gone forever (2 Corinthians 5:17-21). God provided the perfect sacrifice for our sin, not because we deserved it or earned it, but because of His love and grace and mercy (Ephesians 2:8-9). Only those whose natures have been changed can escape the wrath of God and live in the light of His love and mercy. If we believe these things and commit our lives to following Christ by faith, we will live eternally with Him in the bliss and glory of heaven. This is good news indeed.
Biblical evangelism begins with prayer for the guidance of the Holy Spirit in witnessing, open doors of opportunity, and a clear understanding of the bad news of sin and wrath and the good news of love, grace, mercy and faith.
Should a Christian tithe off miscellaneous income, i.e. inheritance, gifts, winnings, tax refunds, legal settlements, etc.?!
Whether or not a Christian should give a percentage of an inheritance—or for that matter any source of income—to the church or other Christian ministry is the subject of debate within the Christian community. There is also the question of whether or not an inheritance can even be considered income. As for the amount of our giving, some in the Christian church have taken the 10 percent figure from the Old Testament tithe and applied it as a “recommended minimum” for Christians in their giving. Some say give on what you make before taxes (gross income) and others say give on what is left over after taxes and deductions (net income). Much debate and argument on the details of tithing and giving have needlessly occurred, sometimes even splitting churches and dividing Christians from one another.
It should be remembered that the tithe was a requirement of the Mosaic law in which all Israelites were to give 10 percent of everything they earned and grew to the Tabernacle/Temple (Leviticus 27:30; Numbers 18:26; Deuteronomy 14:24; 2 Chronicles 31:5). In fact, the Old Testament Law required multiple tithes which would have pushed the total to around 23.3 percent, not the 10 percent which is generally considered the tithe amount today. But the Bible is clear that tithing was part of the Mosaic Law for the nation of Israel, not for all mankind. Just as Christians are not required to sacrifice animals or observe the ceremonial laws regarding washing and other rituals, neither are we required to give a set percentage of our income, regardless of how it is acquired.
The New Testament references giving in 1 Corinthians 16:1-2 and there we find the principle for giving for Christians. Paul exhorts the Corinthians church to set money aside “for God’s people,” to do it on the first day of the week, and to save it and set it aside in keeping with the income of the giver. “Income” is not defined, except that in the King James Version, the word is translated “as God has prospered him.” From this we can say that inheritance, gifts, winnings, tax refunds, legal settlements, etc. are part of being prospered by God and should be included in income. But again, the amount of the inheritance to be offered is not defined. Another principle for offerings is found in 2 Corinthians 9:6-7 where Paul again exhorts the Corinthian believers to give generously from their hearts, each one deciding before God what to give. Paul explains that it is not the amount or the percentage or the source of the income, but the attitude of the heart that is important to God. Each should give “cheerfully,” not as one under the compulsion of a legalistic mindset or the requirements set down by others. We should never give to get, never give to be noticed, and never give to be spiritually rewarded. If we are in fellowship with God and at peace with our giving, then all is well. As with all things, wisdom should be sought from God, who has promised to give it generously (James 1:5), just as we are to generously and cheerfully give back to Him.
It should be remembered that the tithe was a requirement of the Mosaic law in which all Israelites were to give 10 percent of everything they earned and grew to the Tabernacle/Temple (Leviticus 27:30; Numbers 18:26; Deuteronomy 14:24; 2 Chronicles 31:5). In fact, the Old Testament Law required multiple tithes which would have pushed the total to around 23.3 percent, not the 10 percent which is generally considered the tithe amount today. But the Bible is clear that tithing was part of the Mosaic Law for the nation of Israel, not for all mankind. Just as Christians are not required to sacrifice animals or observe the ceremonial laws regarding washing and other rituals, neither are we required to give a set percentage of our income, regardless of how it is acquired.
The New Testament references giving in 1 Corinthians 16:1-2 and there we find the principle for giving for Christians. Paul exhorts the Corinthians church to set money aside “for God’s people,” to do it on the first day of the week, and to save it and set it aside in keeping with the income of the giver. “Income” is not defined, except that in the King James Version, the word is translated “as God has prospered him.” From this we can say that inheritance, gifts, winnings, tax refunds, legal settlements, etc. are part of being prospered by God and should be included in income. But again, the amount of the inheritance to be offered is not defined. Another principle for offerings is found in 2 Corinthians 9:6-7 where Paul again exhorts the Corinthian believers to give generously from their hearts, each one deciding before God what to give. Paul explains that it is not the amount or the percentage or the source of the income, but the attitude of the heart that is important to God. Each should give “cheerfully,” not as one under the compulsion of a legalistic mindset or the requirements set down by others. We should never give to get, never give to be noticed, and never give to be spiritually rewarded. If we are in fellowship with God and at peace with our giving, then all is well. As with all things, wisdom should be sought from God, who has promised to give it generously (James 1:5), just as we are to generously and cheerfully give back to Him.
Is there a difference between joy and happiness?!
A dictionary definition of happiness is, “A state of well-being, a pleasurable or satisfying experience.” The definition of the word “rejoice,” from which our word “joy” comes, is “To feel great delight, to welcome or to be glad.” Depending on the translation, the Bible uses the words “happy” and “happiness” about 30 times, while “joy” and “rejoice” appear over 300 times. If we look at some verses it will help us understand why joy is different from happiness.
Genesis 30:1-13 tells the story of two sisters, Rachel and Leah, and their rivalry over their husband, Jacob. Each woman tries to have more male children in order to please him, even using their handmaidens to conceive more offspring. Leah’s handmaiden, Zilpah, bore Jacob a second son and verse 13 says, “Then Leah said, ‘Happy am I! For women have called me happy.’ So she named him Asher.” Thus the word happy comes from the Hebrew root word ashar and means to set right or be blessed. We also find the word happiness in Deuteronomy 24:5 which says, “When a man takes a new wife, he shall not go out with the army nor be charged with any duty; he shall be free at home one year and shall give happiness to his wife whom he has taken.”
The word “joy” comes from the Greek root word chara and means to be exceedingly glad. James 1:2 says, “Consider it all joy, my brothers, when you encounter various trials...” How could we ever consider going through difficulties and trials a reason to feel joy? James 1:3-4 gives us a clue when it says, “…knowing that the testing of our faith produces endurance. And let endurance have its perfect result, that you may be perfect and complete, lacking in nothing.” The deep, abiding joy comes as we persevere through trials, with God’s help, and our faith matures and is strengthened. So happiness tends to be fleeting and depends upon temporal factors like circumstances or other people.
Joy, on the other hand, is true contentment that comes from internal factors like our faith in the Lord. True joy is everlasting and not dependent upon circumstances. The book of Philippians is a great study in the difference between joy and happiness. Written by the Apostle Paul while imprisoned in Rome, this book uses the words “joy,” “rejoice,” and “joyful” 16 times and teaches us how to have true contentment in Jesus Christ, despite our circumstances. In chains and aware that his life was coming to an end, Paul talks about his faith and trust in Christ and how it had changed his whole perspective on suffering. In Philippians 1:12-24 Paul says that because of his 2-year imprisonment (Acts 28:30), the whole Roman guard heard the gospel from him, and it had even spread throughout all of Rome. In verse 18 Paul says, “What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice, yes, and I will rejoice.” Paul goes on to encourage others to have peace knowing that God strengthens us (Philippians 4:13) and “supplies all our needs according to His riches in glory in Christ Jesus” (Philippians 4:19).
So the Bible teaches that happiness is fleeting because it often depends on things outside of ourselves, but true joy is eternal because it is based on our relationship with Jesus Christ, which is itself an everlasting source of joy.
Genesis 30:1-13 tells the story of two sisters, Rachel and Leah, and their rivalry over their husband, Jacob. Each woman tries to have more male children in order to please him, even using their handmaidens to conceive more offspring. Leah’s handmaiden, Zilpah, bore Jacob a second son and verse 13 says, “Then Leah said, ‘Happy am I! For women have called me happy.’ So she named him Asher.” Thus the word happy comes from the Hebrew root word ashar and means to set right or be blessed. We also find the word happiness in Deuteronomy 24:5 which says, “When a man takes a new wife, he shall not go out with the army nor be charged with any duty; he shall be free at home one year and shall give happiness to his wife whom he has taken.”
The word “joy” comes from the Greek root word chara and means to be exceedingly glad. James 1:2 says, “Consider it all joy, my brothers, when you encounter various trials...” How could we ever consider going through difficulties and trials a reason to feel joy? James 1:3-4 gives us a clue when it says, “…knowing that the testing of our faith produces endurance. And let endurance have its perfect result, that you may be perfect and complete, lacking in nothing.” The deep, abiding joy comes as we persevere through trials, with God’s help, and our faith matures and is strengthened. So happiness tends to be fleeting and depends upon temporal factors like circumstances or other people.
Joy, on the other hand, is true contentment that comes from internal factors like our faith in the Lord. True joy is everlasting and not dependent upon circumstances. The book of Philippians is a great study in the difference between joy and happiness. Written by the Apostle Paul while imprisoned in Rome, this book uses the words “joy,” “rejoice,” and “joyful” 16 times and teaches us how to have true contentment in Jesus Christ, despite our circumstances. In chains and aware that his life was coming to an end, Paul talks about his faith and trust in Christ and how it had changed his whole perspective on suffering. In Philippians 1:12-24 Paul says that because of his 2-year imprisonment (Acts 28:30), the whole Roman guard heard the gospel from him, and it had even spread throughout all of Rome. In verse 18 Paul says, “What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice, yes, and I will rejoice.” Paul goes on to encourage others to have peace knowing that God strengthens us (Philippians 4:13) and “supplies all our needs according to His riches in glory in Christ Jesus” (Philippians 4:19).
So the Bible teaches that happiness is fleeting because it often depends on things outside of ourselves, but true joy is eternal because it is based on our relationship with Jesus Christ, which is itself an everlasting source of joy.
Will God continue to forgive you if you commit the same sin over and over again?!
To best answer this question we’re going to look at two powerful passages of Scripture. The first is found in the book of Psalms: “As far as the east is from the west, so far has he removed our transgressions from us” (Psalm 103:12). One of the most effective tricks Satan plays on Christians is to convince us that our sins aren't really forgiven, despite the promise of God's Word. If we've truly received Jesus as Savior by faith, and still have that uneasy feeling wondering whether or not there is true forgiveness, that may be coming from demonic influences. Demons hate it when people are delivered from their grasp, and they try to plant seeds of doubt in our minds about the reality of our salvation. In his vast arsenal of tricks, one of Satan’s biggest tools is to constantly remind us of our past transgressions, and he uses those to prove that God couldn't possibly forgive or restore us. The devil's attacks make it a real challenge for us to just simply rest in the promises of God and trust His love.
But this Psalm also tells us that God not only forgives our sins, but removes them completely from His presence. This is a profound thing! Without question, this is a very difficult concept for humans to grasp, which is why it's so easy for us to worry and wonder about forgiveness instead of just accepting it. The key lies in simply giving up our doubts and our feelings of guilt and resting in His promises of forgiveness.
Another passage is 1 John 1:9 “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” What an incredible promise! God forgives His children when they sin if only they come to Him and in an attitude of repentance ask to be forgiven. God’s grace is so great that it can cleanse the sinner from his sin so that he becomes a child of God, and, correspondingly, it is so great that even when we stumble, we can be forgiven still.
In Matthew 18:21-22, we read, "Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times.’” Peter was probably thinking that he was being generous. Rather than repay a person who had committed a sin against him with equal retribution, Peter suggested giving the brother some leeway, say, up to seven times. But the eighth time, forgiveness and grace would run out. But Christ challenged the rules of Peter’s suggested economy of grace by saying that forgiveness is infinite for those who are truly seeking it. This is only possible because of the infinite grace of God which is made possible through the shed blood of Christ on the cross. Because of Christ’s forgiving power, we can always be made clean after we sin if we humbly seek it.
At the same time, it must be noted that it is not biblical for a person to sin habitually and continually as a lifestyle and still be a believer (1 John 3:8-9). This is why Paul admonishes us to “examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?” (2 Corinthians 13:5). As Christians, we do stumble, but we do not live a lifestyle of continual, unrepentant sin. All of us have weaknesses and can fall into sin, even if we don’t want to. Even the apostle Paul did what he didn’t want to do because of the sin at work in his body (Romans 7:15). Like Paul, the response of the believer is to hate the sin, repent of it and ask for divine grace to overcome it (Romans 7:24-25). Although we need not fall because of God’s sufficient grace, sometimes we do because we rely upon our insufficient strength. When our faith grows weak and like Peter, we deny our Lord in word or in life, even then there is still a chance to repent and be forgiven of our sin.
Another one of Satan’s tricks is to get us into thinking that there is no hope, that there is no possibility that we can be forgiven, healed, and restored. He will try to get us to feel consumed and trapped by guilt so that we do not feel worthy of God’s forgiveness any longer. But since when were we ever worthy of God’s grace? God loved us, forgave us and chose us to be in Christ before the foundation of the world (Ephesians 1:4-6), not because of anything we did, but “in order that we, who were the first to hope in Christ, might be for the praise of his glory” (Ephesians 1:12). We must always keep in mind that there is no place we can go that God’s grace cannot reach, and there is no depth to which we can sink that God is no longer able to pull us out. His grace is greater than all of our sin. Whether we are just starting to wander off course or we are already sinking and drowning in our sin, grace can be received.
Grace is a gift from God (Ephesians 2:8). When we sin, the Spirit will convict us of sin such that a godly sorrow will result (2 Corinthians 7:10-11). He will not condemn our souls as if there is no hope, for there is no longer any condemnation for those who are in Christ Jesus (Romans 8:1). The Spirit’s conviction within us is a movement of love and grace. Grace is not an excuse to sin (Romans 6:1-2), and it dare not be abused, meaning that sin must be called sin, and it cannot be treated as if it is harmless or inoffensive. Unrepentant believers need to be lovingly confronted and guided to freedom, and unbelievers need to be told that they need to repent. Yet let us also emphasize the remedy, for we have been given grace upon grace (John 1:16). It is how we live, how we are saved, how we are sanctified, and how we will be kept and glorified. Let us receive grace when we sin by repenting and confessing our sin to God. Why live a soiled life when Christ offers to make us clean and whole and right in the eyes of God?
But this Psalm also tells us that God not only forgives our sins, but removes them completely from His presence. This is a profound thing! Without question, this is a very difficult concept for humans to grasp, which is why it's so easy for us to worry and wonder about forgiveness instead of just accepting it. The key lies in simply giving up our doubts and our feelings of guilt and resting in His promises of forgiveness.
Another passage is 1 John 1:9 “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” What an incredible promise! God forgives His children when they sin if only they come to Him and in an attitude of repentance ask to be forgiven. God’s grace is so great that it can cleanse the sinner from his sin so that he becomes a child of God, and, correspondingly, it is so great that even when we stumble, we can be forgiven still.
In Matthew 18:21-22, we read, "Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?’ Jesus answered, ‘I tell you, not seven times, but seventy-seven times.’” Peter was probably thinking that he was being generous. Rather than repay a person who had committed a sin against him with equal retribution, Peter suggested giving the brother some leeway, say, up to seven times. But the eighth time, forgiveness and grace would run out. But Christ challenged the rules of Peter’s suggested economy of grace by saying that forgiveness is infinite for those who are truly seeking it. This is only possible because of the infinite grace of God which is made possible through the shed blood of Christ on the cross. Because of Christ’s forgiving power, we can always be made clean after we sin if we humbly seek it.
At the same time, it must be noted that it is not biblical for a person to sin habitually and continually as a lifestyle and still be a believer (1 John 3:8-9). This is why Paul admonishes us to “examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?” (2 Corinthians 13:5). As Christians, we do stumble, but we do not live a lifestyle of continual, unrepentant sin. All of us have weaknesses and can fall into sin, even if we don’t want to. Even the apostle Paul did what he didn’t want to do because of the sin at work in his body (Romans 7:15). Like Paul, the response of the believer is to hate the sin, repent of it and ask for divine grace to overcome it (Romans 7:24-25). Although we need not fall because of God’s sufficient grace, sometimes we do because we rely upon our insufficient strength. When our faith grows weak and like Peter, we deny our Lord in word or in life, even then there is still a chance to repent and be forgiven of our sin.
Another one of Satan’s tricks is to get us into thinking that there is no hope, that there is no possibility that we can be forgiven, healed, and restored. He will try to get us to feel consumed and trapped by guilt so that we do not feel worthy of God’s forgiveness any longer. But since when were we ever worthy of God’s grace? God loved us, forgave us and chose us to be in Christ before the foundation of the world (Ephesians 1:4-6), not because of anything we did, but “in order that we, who were the first to hope in Christ, might be for the praise of his glory” (Ephesians 1:12). We must always keep in mind that there is no place we can go that God’s grace cannot reach, and there is no depth to which we can sink that God is no longer able to pull us out. His grace is greater than all of our sin. Whether we are just starting to wander off course or we are already sinking and drowning in our sin, grace can be received.
Grace is a gift from God (Ephesians 2:8). When we sin, the Spirit will convict us of sin such that a godly sorrow will result (2 Corinthians 7:10-11). He will not condemn our souls as if there is no hope, for there is no longer any condemnation for those who are in Christ Jesus (Romans 8:1). The Spirit’s conviction within us is a movement of love and grace. Grace is not an excuse to sin (Romans 6:1-2), and it dare not be abused, meaning that sin must be called sin, and it cannot be treated as if it is harmless or inoffensive. Unrepentant believers need to be lovingly confronted and guided to freedom, and unbelievers need to be told that they need to repent. Yet let us also emphasize the remedy, for we have been given grace upon grace (John 1:16). It is how we live, how we are saved, how we are sanctified, and how we will be kept and glorified. Let us receive grace when we sin by repenting and confessing our sin to God. Why live a soiled life when Christ offers to make us clean and whole and right in the eyes of God?
How can we rely on the power of God?!
We often hear about God’s power, of His greatness and how we can rely on it to get us through difficult trials such as a job loss, a sticky divorce, bankruptcy, hateful persecutions, sufferings through a debilitating illness or loss of a loved one. So, we ask, just how powerful and great is God? And, more importantly, how can we rely on His power? The apostle Paul gives us a glimpse of this power in his letter to the Ephesians:
“And what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places” (Ephesians 1:19-20, NASB). The Greek word translated “greatness” is megethos which means “strong” or “great,” and it appears only here in the New Testament. This word obviously wasn’t sufficient for Paul to express God’s great power, so he adds the word “surpassing” or huperballo, which in the Greek literally means to “throw beyond the usual mark” or to “excel or surpass.” So, the full idea of the expression huperballo megethos is a power that is beyond measure, super abounding or surpassing power, power that is “more than enough.”
Greek authorities tell us that because this term megethos is found only here in all the New Testament, this reflects the outreach of Paul’s mind when he sought to describe this power of God, his attempt at “stretching at the seams” as he tries to pour more meaning into these words. What Paul is really telling us is that God’s power exceeds or surpasses everything. The God who not only spoke the universe into existence, but who raised Jesus from the dead, and who “put all things in subjection under His feet, and gave Him as head over all things to the church” (Ephesians 1:22, NASB), has power far beyond any possibility of being measured. Paul simply could not say enough about the greatness and majesty of God, and even using language as exact as Greek, he still had difficulty finding the words to express his thoughts.
So, how can we rely on such enormous power? First of all, the resurrection of Jesus is the great hope of all believers. Because He lives, we will live also (John 14:19). Peter said we have been “born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away” (1 Peter 1:3-4, NASB). We and what we have are protected by God's power (verse 5). No matter how weak or ill-equipped we may at times feel, we have the assurance that God “is able to do exceeding abundantly beyond all that we ask or think, according to the power that works within us” (Ephesians 3:20, NASB). Most importantly, we have the faith He has given us (Ephesians 2:8-9) to strive according to that power (Colossians 1:29), and we do so with the confidence that ultimately God will accomplish His good in our lives. We have this powerful affirmation from Paul: “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28, NASB).
Finally, we remember the promises of Christ Himself in regard to the incredible power of prayer: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Matthew 7:7-8, NASB).
“And what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places” (Ephesians 1:19-20, NASB). The Greek word translated “greatness” is megethos which means “strong” or “great,” and it appears only here in the New Testament. This word obviously wasn’t sufficient for Paul to express God’s great power, so he adds the word “surpassing” or huperballo, which in the Greek literally means to “throw beyond the usual mark” or to “excel or surpass.” So, the full idea of the expression huperballo megethos is a power that is beyond measure, super abounding or surpassing power, power that is “more than enough.”
Greek authorities tell us that because this term megethos is found only here in all the New Testament, this reflects the outreach of Paul’s mind when he sought to describe this power of God, his attempt at “stretching at the seams” as he tries to pour more meaning into these words. What Paul is really telling us is that God’s power exceeds or surpasses everything. The God who not only spoke the universe into existence, but who raised Jesus from the dead, and who “put all things in subjection under His feet, and gave Him as head over all things to the church” (Ephesians 1:22, NASB), has power far beyond any possibility of being measured. Paul simply could not say enough about the greatness and majesty of God, and even using language as exact as Greek, he still had difficulty finding the words to express his thoughts.
So, how can we rely on such enormous power? First of all, the resurrection of Jesus is the great hope of all believers. Because He lives, we will live also (John 14:19). Peter said we have been “born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away” (1 Peter 1:3-4, NASB). We and what we have are protected by God's power (verse 5). No matter how weak or ill-equipped we may at times feel, we have the assurance that God “is able to do exceeding abundantly beyond all that we ask or think, according to the power that works within us” (Ephesians 3:20, NASB). Most importantly, we have the faith He has given us (Ephesians 2:8-9) to strive according to that power (Colossians 1:29), and we do so with the confidence that ultimately God will accomplish His good in our lives. We have this powerful affirmation from Paul: “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28, NASB).
Finally, we remember the promises of Christ Himself in regard to the incredible power of prayer: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Matthew 7:7-8, NASB).
How can I learn to trust in God?!
It goes without saying that we cannot trust someone we don’t know, and therein lies the secret of learning to trust God. When someone says, “Trust me,” we have one of two reactions. Either we can say, “Ok, I’ll trust you” or we can say, “Why should I?” In God’s case, trusting Him naturally follows when we understand why we should.
The main reason we should trust God is because He is worthy of our trust. Unlike men, He never lies and never fails to fulfill His promises. “God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” (Numbers 23:19; Psalm 89:34). Unlike men, He has the power to bring to pass what He plans and purposes to do. Isaiah 14:24 tells us “The LORD Almighty has sworn, ‘Surely, as I have planned, so it will be, and as I have purposed, so it will stand.’” Furthermore, His plans are perfect, holy, and righteous and He works all things together for good for those who love Him and are called according to His holy purpose (Romans 8:28). If we endeavor to know God through His Word, we will see that He is worthy of our trust, and our trust in Him will grow day by day. To know Him is to trust Him.
We can learn to trust God as we see how He has proven Himself to be trustworthy in our lives and the lives of others. In 1 Kings 8:56, we read “Praise be to the LORD, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses.” The record of God’s promises is there in His Word for all to see, as is the record of their fulfillment. Historical documents verify those events and speak of God’s faithfulness to His people. Every Christian can give personal testimony to God’s trustworthiness as we see His work in our lives, fulfilling His promises to save our souls and use us for His purposes (Ephesians 2:8-10) and comfort us with the peace that passes all understanding as we run the race He has planned out for us (Philippians 4:6-7; Hebrews 12:1). The more we experience His grace, faithfulness, and goodness, the more we trust Him (Psalm 100:5; Isaiah 25:1).
A third reason to trust God is that we really have no sensible alternative. Should we trust in ourselves or in others who are sinful, unpredictable, unreliable, have limited wisdom, and who frequently make bad choices and decisions swayed by emotion? Or do we trust in the all-wise, all-knowing, all-powerful, gracious, merciful, loving God who has nothing but good intentions for us? The choice should be obvious, but we fail to trust God because we don’t know Him. As stated before, we cannot hope to trust in someone who is essentially a stranger to us, but that is easily remedied. God has not made Himself difficult to find or know. All we need to know about God, He has graciously made available to us in the Bible, His holy Word to His people. To know God is to trust Him.
The main reason we should trust God is because He is worthy of our trust. Unlike men, He never lies and never fails to fulfill His promises. “God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” (Numbers 23:19; Psalm 89:34). Unlike men, He has the power to bring to pass what He plans and purposes to do. Isaiah 14:24 tells us “The LORD Almighty has sworn, ‘Surely, as I have planned, so it will be, and as I have purposed, so it will stand.’” Furthermore, His plans are perfect, holy, and righteous and He works all things together for good for those who love Him and are called according to His holy purpose (Romans 8:28). If we endeavor to know God through His Word, we will see that He is worthy of our trust, and our trust in Him will grow day by day. To know Him is to trust Him.
We can learn to trust God as we see how He has proven Himself to be trustworthy in our lives and the lives of others. In 1 Kings 8:56, we read “Praise be to the LORD, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses.” The record of God’s promises is there in His Word for all to see, as is the record of their fulfillment. Historical documents verify those events and speak of God’s faithfulness to His people. Every Christian can give personal testimony to God’s trustworthiness as we see His work in our lives, fulfilling His promises to save our souls and use us for His purposes (Ephesians 2:8-10) and comfort us with the peace that passes all understanding as we run the race He has planned out for us (Philippians 4:6-7; Hebrews 12:1). The more we experience His grace, faithfulness, and goodness, the more we trust Him (Psalm 100:5; Isaiah 25:1).
A third reason to trust God is that we really have no sensible alternative. Should we trust in ourselves or in others who are sinful, unpredictable, unreliable, have limited wisdom, and who frequently make bad choices and decisions swayed by emotion? Or do we trust in the all-wise, all-knowing, all-powerful, gracious, merciful, loving God who has nothing but good intentions for us? The choice should be obvious, but we fail to trust God because we don’t know Him. As stated before, we cannot hope to trust in someone who is essentially a stranger to us, but that is easily remedied. God has not made Himself difficult to find or know. All we need to know about God, He has graciously made available to us in the Bible, His holy Word to His people. To know God is to trust Him.
Why is serving God important?!
Is it really necessary to serve God? What is the purpose of changing our priorities to accomplish tasks that God could honestly do better and quicker without us? Peter addresses the importance of serving God in 1 Peter 4:10-11: “Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.” Peter makes it clear that we have received our gifts from God for two purposes— to serve others and to bring praise to God. Serving isn’t about us receiving attention or glory; it is for Him to receive glory.
How does God receive glory when we serve? The transforming power of Jesus Christ is on display in the lives of those who have traded selfishness for selflessness. Peter says believers should recognize that we are speaking and serving directly on behalf of God to others, while He gives the ability and strength for us to do so. And when we direct glory towards Him instead of accepting it for ourselves, we stand out from the crowd of those who glorify only themselves. And that difference in our lives causes people to examine the life-changing nature of a relationship with Jesus Christ. It validates our faith in front of others.
Romans 12:1-2 says, “Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.” Paul’s point is that for those who have been saved by the blood of Jesus, it only makes sense to honor Him. Giving ourselves to God is our spiritual act of worship (the Greek word for “spiritual” can also be translated “reasonable.” It’s only reasonable that we would serve the God who has provided the greatest service of all: salvation from sin and self and eternal life with Him in heaven.
How does God receive glory when we serve? The transforming power of Jesus Christ is on display in the lives of those who have traded selfishness for selflessness. Peter says believers should recognize that we are speaking and serving directly on behalf of God to others, while He gives the ability and strength for us to do so. And when we direct glory towards Him instead of accepting it for ourselves, we stand out from the crowd of those who glorify only themselves. And that difference in our lives causes people to examine the life-changing nature of a relationship with Jesus Christ. It validates our faith in front of others.
Romans 12:1-2 says, “Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.” Paul’s point is that for those who have been saved by the blood of Jesus, it only makes sense to honor Him. Giving ourselves to God is our spiritual act of worship (the Greek word for “spiritual” can also be translated “reasonable.” It’s only reasonable that we would serve the God who has provided the greatest service of all: salvation from sin and self and eternal life with Him in heaven.
How can I evangelize my friends and family without pushing them away?!
At some point, every Christian has had a family member, a friend, co-worker, or acquaintance who is not a Christian. Sharing the gospel with others can be difficult, and it can become even more difficult when it involves someone with whom you have close emotional ties. The Bible tells us that some people will be offended at the gospel (Luke 12:51-53). However, we are commanded to share the gospel, and there is no excuse for not doing so (Matthew 28:19-20; Acts 1:8; 1 Peter 3:15).
So, how can we evangelize our family members, friends, co-workers, and acquaintances? The most important thing we can do is pray for them. Pray that God would change their hearts and open their eyes (2 Corinthians 4:4) to the truth of the gospel. Pray that God would convince them of His love for them and their need for salvation through Jesus Christ (John 3:16). Pray for wisdom as to how you can minister to them (James 1:5). In addition to praying, we must also live godly Christian lives in front of them, so they can see the change God has made in our own lives (1 Peter 3:1-2). As Saint Francis of Assisi once said, “Preach the gospel at all times and when necessary use words.”
Finally, we must be willing and bold in our actual sharing of the gospel. Proclaim the message of salvation through Jesus Christ to your friends and family (Romans 10:9-10). Always be prepared to speak of your faith (1 Peter 3:15), doing so with gentleness and respect. Ultimately, we must leave the salvation of our loved ones up to God. It is God's power and grace that saves people, not our efforts. The best and most we can do is pray for them, witness to them, and live the Christian life in front of them.
So, how can we evangelize our family members, friends, co-workers, and acquaintances? The most important thing we can do is pray for them. Pray that God would change their hearts and open their eyes (2 Corinthians 4:4) to the truth of the gospel. Pray that God would convince them of His love for them and their need for salvation through Jesus Christ (John 3:16). Pray for wisdom as to how you can minister to them (James 1:5). In addition to praying, we must also live godly Christian lives in front of them, so they can see the change God has made in our own lives (1 Peter 3:1-2). As Saint Francis of Assisi once said, “Preach the gospel at all times and when necessary use words.”
Finally, we must be willing and bold in our actual sharing of the gospel. Proclaim the message of salvation through Jesus Christ to your friends and family (Romans 10:9-10). Always be prepared to speak of your faith (1 Peter 3:15), doing so with gentleness and respect. Ultimately, we must leave the salvation of our loved ones up to God. It is God's power and grace that saves people, not our efforts. The best and most we can do is pray for them, witness to them, and live the Christian life in front of them.
Is it good to have close friendships with unbelievers?!
As Christians, we have to constantly face temptations and the attacks of the world around us. Everything we see, read, do, hear, put in our bodies, etc., affects us somehow. That's why, to maintain a close relationship with God, we have to put aside our old ways of doing things—the things we watch on TV, old bad habits (excessive drinking, smoking, etc.), the activities we participate in, and the people we spend our time with. People are divided into only two categories, those who belong to the world and its ruler, Satan, and those who belong to God (Acts 26:18). These two groups of people are described in terms of opposites all through the Bible; e.g., those in darkness/those in the light; those with eternal life/those with eternal death; those who have peace with God/those who are at war with Him; those who believe the truth/those who believe the lies; those on the narrow path to salvation/those on the broad road to destruction, and many more. Clearly, the message of Scripture is that believers are completely different from nonbelievers, and it is from this perspective that we must discern what kind of friendships we can really have with unbelievers.
The book of Proverbs has a few wise verses on believers befriending non-believers: "The righteous should choose his friends carefully, for the way of the wicked leads them astray" (12:26). We should stay away from foolish people (13:20, 14:7), from people who lose their temper easily (22:24), and from the rebellious (24:21). All these things represent those who have not been saved. "Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?" (2 Corinthians 6:14). First Corinthians 15:33 tells us that bad company corrupts good character. Unbelievers are slaves to sin (John 8:34), and Christians are slaves to God (1 Corinthians 7:22). If we become deeply involved (either by friendship or a romantic relationship) with non-Christians, we are setting ourselves up for turmoil. It can (and does often) cause the Christian to stumble in his walk, fall back into a sinful life, and also turn others away from God (by misrepresenting God and Christianity). Another detrimental effect of closeness with unbelievers is our tendency to water down the truths of Scripture so as to not offend them. There are difficult truths in the Word of God, truths such as judgment and hell. When we minimize or ignore these doctrines or try to “soft pedal” them, in essence we are calling God a liar for the sake of those already in the grasp of Satan. This is not evangelism.
Although these close relationships are not recommended, it does not mean we turn our noses up and ignore unbelievers, either. Second Timothy 2:24-26 tells us that as servants of the Lord, we are to be kind to and not quarrel with anyone. We should gently teach those who oppose the truth, and be patient with difficult people. Matthew 5:16 tells us, “Let your good deeds shine out for all to see, so that everyone will praise your heavenly father.” We should serve unbelievers so that they may see God through us and turn to Him in praise. James 5:16 says that there is great power in the prayer of a righteous person, so bring your concerns for unbelievers before God, and He will listen.
Many people have been saved because of the prayers and service of Christians, so don't turn your back on unbelievers, but having any kind of intimate relationship with an unbeliever can quickly and easily turn into something that is a hindrance to your walk with Christ. We are called to evangelize the lost, not be intimate with them. There is nothing wrong with building quality friendships with unbelievers – but the primary focus of such a relationship should be to win them to Christ by sharing the Gospel with them and demonstrating God’s saving power in our own lives.
The book of Proverbs has a few wise verses on believers befriending non-believers: "The righteous should choose his friends carefully, for the way of the wicked leads them astray" (12:26). We should stay away from foolish people (13:20, 14:7), from people who lose their temper easily (22:24), and from the rebellious (24:21). All these things represent those who have not been saved. "Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?" (2 Corinthians 6:14). First Corinthians 15:33 tells us that bad company corrupts good character. Unbelievers are slaves to sin (John 8:34), and Christians are slaves to God (1 Corinthians 7:22). If we become deeply involved (either by friendship or a romantic relationship) with non-Christians, we are setting ourselves up for turmoil. It can (and does often) cause the Christian to stumble in his walk, fall back into a sinful life, and also turn others away from God (by misrepresenting God and Christianity). Another detrimental effect of closeness with unbelievers is our tendency to water down the truths of Scripture so as to not offend them. There are difficult truths in the Word of God, truths such as judgment and hell. When we minimize or ignore these doctrines or try to “soft pedal” them, in essence we are calling God a liar for the sake of those already in the grasp of Satan. This is not evangelism.
Although these close relationships are not recommended, it does not mean we turn our noses up and ignore unbelievers, either. Second Timothy 2:24-26 tells us that as servants of the Lord, we are to be kind to and not quarrel with anyone. We should gently teach those who oppose the truth, and be patient with difficult people. Matthew 5:16 tells us, “Let your good deeds shine out for all to see, so that everyone will praise your heavenly father.” We should serve unbelievers so that they may see God through us and turn to Him in praise. James 5:16 says that there is great power in the prayer of a righteous person, so bring your concerns for unbelievers before God, and He will listen.
Many people have been saved because of the prayers and service of Christians, so don't turn your back on unbelievers, but having any kind of intimate relationship with an unbeliever can quickly and easily turn into something that is a hindrance to your walk with Christ. We are called to evangelize the lost, not be intimate with them. There is nothing wrong with building quality friendships with unbelievers – but the primary focus of such a relationship should be to win them to Christ by sharing the Gospel with them and demonstrating God’s saving power in our own lives.
What is true worship?!
The Apostle Paul described true worship perfectly in Romans 12:1-2: “I urge you therefore, brethren, by the mercies of God to present your bodies a living and holy sacrifice, acceptable to God which is your spiritual service of worship. And do not be conformed to this world but be transformed by the renewing of your mind that you may prove what the will of God is, that which is good and acceptable, or well pleasing and perfect.”
This passage contains all the elements of true worship. First, there is the motivation to worship: “the mercies of God.” God’s mercies are everything He has given us that we don’t deserve: eternal love, eternal grace, the Holy Spirit, everlasting peace, eternal joy, saving faith, comfort, strength, wisdom, hope, patience, kindness, honor, glory, righteousness, security, eternal life, forgiveness, reconciliation, justification, sanctification, freedom, intercession and much more. The knowledge and understanding of these incredible gifts motivate us to pour forth praise and thanksgiving—in other words, worship!
Also in the passage is a description of the manner of our worship: “present your bodies a living and holy sacrifice.” Presenting our bodies means giving to God all of ourselves. The reference to our bodies here means all our human faculties, all of our humanness—our hearts, minds, hands, thoughts, attitudes—are to be presented to God. In other words, we are to give up control of these things and turn them over to Him, just as a literal sacrifice was given totally to God on the altar. But how? Again, the passage is clear: “by the renewing of your mind.” We renew our minds daily by cleansing them of the world’s “wisdom” and replacing it with true wisdom that comes from God. We worship Him with our renewed and cleansed minds, not with our emotions. Emotions are wonderful things, but unless they are shaped by a mind saturated in Truth, they can be destructive, out-of-control forces. Where the mind goes, the will follows and so do the emotions. First Corinthians 2:16 tells us we have “the mind of Christ,” not the emotions of Christ.
There is only one way to renew our minds, and that is by the Word of God. It is the truth, the knowledge of the Word of God, which is to say the knowledge of the mercies of God, and we’re back where we began. To know the truth, to believe the truth, to hold convictions about the truth, and to love the truth will naturally result in true spiritual worship. It is conviction followed by affection, affection that is a response to truth, not to any external stimuli, including music. Music as such has nothing to do with worship. Music can’t produce worship, although it certainly can produce emotion. Music is not the origin of worship, but it can be the expression of it. Do not look to music to induce your worship; look to music as simply an expression of that which is induced by a heart that is rapt by the mercies of God, obedient to His commands.
True worship is God-centered worship. People tend to get caught up in where they should worship, what music they should sing in worship, and how the worship looks to other people. Focusing on these things completely misses the point. Jesus tells us that true worshipers will worship God in spirit and in truth (John 4:24). This means we worship from the heart and the way God has designed. Worship can include praying, reading God's Word with an open heart, singing, participating in communion, and serving others. It is not limited to one act, but is done properly when the heart and attitude of the person are in the right place.
It’s also important to know that worship is reserved only for God. Only He is worthy and not any of His servants (Revelation 19:10). We are not to worship saints, prophets, statues, angels, any false gods, or Mary, the mother of Jesus. We also should not be worshiping for the expectation of something in return, such as a miraculous healing. Worship is done for God—because He deserves it—and for His pleasure alone. Worship can be public praise to God (Psalm 22:22, 35:18) in a congregational setting, where we can proclaim through prayer and praise our adoration and thankfulness to Him and what He has done for us. True worship is felt inwardly, and then comes out through our actions. "Going through the motions" out of obligation is displeasing to God and is done completely in vain. He can see through all the hypocrisy, and He hates it. He demonstrates this in Amos 5:21-24 as He talks about coming judgment. Another example is the story of Cain and Abel, the first sons of Adam and Eve. They both brought gift offerings to the Lord, but He was only pleased with Abel's. Cain brought the gift out of obligation; Abel brought his finest lambs from his flock. He brought out of faith and admiration for God.
True worship is not confined to what we do in church or open praise (although these things are both good and we are told in the Bible to do them). It is the acknowledgment of God and all His power and glory in everything we do. The highest form of praise and worship is obedience to Him and His Word. To do this, we must know God; we cannot be ignorant of Him (Acts 17:23). Worship is to glorify and exalt God—to show our loyalty and admiration to our Father.
This passage contains all the elements of true worship. First, there is the motivation to worship: “the mercies of God.” God’s mercies are everything He has given us that we don’t deserve: eternal love, eternal grace, the Holy Spirit, everlasting peace, eternal joy, saving faith, comfort, strength, wisdom, hope, patience, kindness, honor, glory, righteousness, security, eternal life, forgiveness, reconciliation, justification, sanctification, freedom, intercession and much more. The knowledge and understanding of these incredible gifts motivate us to pour forth praise and thanksgiving—in other words, worship!
Also in the passage is a description of the manner of our worship: “present your bodies a living and holy sacrifice.” Presenting our bodies means giving to God all of ourselves. The reference to our bodies here means all our human faculties, all of our humanness—our hearts, minds, hands, thoughts, attitudes—are to be presented to God. In other words, we are to give up control of these things and turn them over to Him, just as a literal sacrifice was given totally to God on the altar. But how? Again, the passage is clear: “by the renewing of your mind.” We renew our minds daily by cleansing them of the world’s “wisdom” and replacing it with true wisdom that comes from God. We worship Him with our renewed and cleansed minds, not with our emotions. Emotions are wonderful things, but unless they are shaped by a mind saturated in Truth, they can be destructive, out-of-control forces. Where the mind goes, the will follows and so do the emotions. First Corinthians 2:16 tells us we have “the mind of Christ,” not the emotions of Christ.
There is only one way to renew our minds, and that is by the Word of God. It is the truth, the knowledge of the Word of God, which is to say the knowledge of the mercies of God, and we’re back where we began. To know the truth, to believe the truth, to hold convictions about the truth, and to love the truth will naturally result in true spiritual worship. It is conviction followed by affection, affection that is a response to truth, not to any external stimuli, including music. Music as such has nothing to do with worship. Music can’t produce worship, although it certainly can produce emotion. Music is not the origin of worship, but it can be the expression of it. Do not look to music to induce your worship; look to music as simply an expression of that which is induced by a heart that is rapt by the mercies of God, obedient to His commands.
True worship is God-centered worship. People tend to get caught up in where they should worship, what music they should sing in worship, and how the worship looks to other people. Focusing on these things completely misses the point. Jesus tells us that true worshipers will worship God in spirit and in truth (John 4:24). This means we worship from the heart and the way God has designed. Worship can include praying, reading God's Word with an open heart, singing, participating in communion, and serving others. It is not limited to one act, but is done properly when the heart and attitude of the person are in the right place.
It’s also important to know that worship is reserved only for God. Only He is worthy and not any of His servants (Revelation 19:10). We are not to worship saints, prophets, statues, angels, any false gods, or Mary, the mother of Jesus. We also should not be worshiping for the expectation of something in return, such as a miraculous healing. Worship is done for God—because He deserves it—and for His pleasure alone. Worship can be public praise to God (Psalm 22:22, 35:18) in a congregational setting, where we can proclaim through prayer and praise our adoration and thankfulness to Him and what He has done for us. True worship is felt inwardly, and then comes out through our actions. "Going through the motions" out of obligation is displeasing to God and is done completely in vain. He can see through all the hypocrisy, and He hates it. He demonstrates this in Amos 5:21-24 as He talks about coming judgment. Another example is the story of Cain and Abel, the first sons of Adam and Eve. They both brought gift offerings to the Lord, but He was only pleased with Abel's. Cain brought the gift out of obligation; Abel brought his finest lambs from his flock. He brought out of faith and admiration for God.
True worship is not confined to what we do in church or open praise (although these things are both good and we are told in the Bible to do them). It is the acknowledgment of God and all His power and glory in everything we do. The highest form of praise and worship is obedience to Him and His Word. To do this, we must know God; we cannot be ignorant of Him (Acts 17:23). Worship is to glorify and exalt God—to show our loyalty and admiration to our Father.
What does the Bible say about Christian tithing?!
Many Christians struggle with the issue of tithing. In some churches tithing is over-emphasized. At the same time, many Christians refuse to submit to the biblical exhortations about making offerings to the Lord. Tithing/giving is intended to be a joy and a blessing. Sadly, that is sometimes not the case in the church today.
Tithing is an Old Testament concept. The tithe was a requirement of the law in which all Israelites were to give 10 percent of everything they earned and grew to the Tabernacle/Temple (Leviticus 27:30; Numbers 18:26; Deuteronomy 14:24; 2 Chronicles 31:5). In fact, the Old Testament Law required multiple tithes which would have pushed the total to around 23.3 percent, not the 10 percent which is generally considered the tithe amount today. Some understand the Old Testament tithe as a method of taxation to provide for the needs of the priests and Levites in the sacrificial system. The New Testament nowhere commands, or even recommends, that Christians submit to a legalistic tithe system. Paul states that believers should set aside a portion of their income in order to support the church (1 Corinthians 16:1-2).
The New Testament nowhere designates a percentage of income a person should set aside, but only says it is to be “in keeping with income” (1 Corinthians 16:2). Some in the Christian church have taken the 10 percent figure from the Old Testament tithe and applied it as a “recommended minimum” for Christians in their giving. The New Testament talks about the importance and benefits of giving. We are to give as we are able. Sometimes that means giving more than 10 percent; sometimes that may mean giving less. It all depends on the ability of the Christian and the needs of the church. Every Christian should diligently pray and seek God’s wisdom in the matter of participating in tithing and/or how much to give (James 1:5). Above all, all tithes and offerings should be given with pure motives and an attitude of worship to God and service to the body of Christ. “Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7).
Tithing is an Old Testament concept. The tithe was a requirement of the law in which all Israelites were to give 10 percent of everything they earned and grew to the Tabernacle/Temple (Leviticus 27:30; Numbers 18:26; Deuteronomy 14:24; 2 Chronicles 31:5). In fact, the Old Testament Law required multiple tithes which would have pushed the total to around 23.3 percent, not the 10 percent which is generally considered the tithe amount today. Some understand the Old Testament tithe as a method of taxation to provide for the needs of the priests and Levites in the sacrificial system. The New Testament nowhere commands, or even recommends, that Christians submit to a legalistic tithe system. Paul states that believers should set aside a portion of their income in order to support the church (1 Corinthians 16:1-2).
The New Testament nowhere designates a percentage of income a person should set aside, but only says it is to be “in keeping with income” (1 Corinthians 16:2). Some in the Christian church have taken the 10 percent figure from the Old Testament tithe and applied it as a “recommended minimum” for Christians in their giving. The New Testament talks about the importance and benefits of giving. We are to give as we are able. Sometimes that means giving more than 10 percent; sometimes that may mean giving less. It all depends on the ability of the Christian and the needs of the church. Every Christian should diligently pray and seek God’s wisdom in the matter of participating in tithing and/or how much to give (James 1:5). Above all, all tithes and offerings should be given with pure motives and an attitude of worship to God and service to the body of Christ. “Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7).
How can I overcome sin in my Christian life?
The Bible presents several different resources to aid us in our effort to overcome sin. In this lifetime, we will never be perfectly victorious over sin (1 John 1:8), but that should still be our goal. With God’s help, and by following the principles of His Word, we can progressively overcome sin and become more and more like Christ.
The first resource the Bible mentions in our effort to overcome sin is the Holy Spirit. God has given us the Holy Spirit so we can be victorious in Christian living. God contrasts the deeds of the flesh with the fruit of the Spirit in Galatians 5:16-25. In that passage we are called upon to walk in the Spirit. All believers already possess the Holy Spirit, but this passage tells us that we need to walk in the Spirit, yielding to His control. This means choosing to consistently follow the Holy Spirit's prompting in our lives rather than following the flesh.
The difference the Holy Spirit can make is demonstrated in the life of Peter, who, before being filled with the Holy Spirit, denied Jesus three times—and this after he had said he would follow Christ to the death. After being filled with the Spirit, he spoke openly and strongly to the Jews at Pentecost.
We walk in the Spirit as we try not to quench the Spirit's promptings (as spoken of in 1 Thessalonians 5:19) and seek instead to be filled with the Spirit (Ephesians 5:18-21). How is one filled with the Holy Spirit? First of all, it is of God's choosing even as it was in the Old Testament. He selected individuals to accomplish a work that He wanted done and filled them with His Spirit (Genesis 41:38; Exodus 31:3; Numbers 24:2; 1 Samuel 10:10). There is evidence in Ephesians 5:18-21 and Colossians 3:16 that God chooses to fill those who are filling themselves with the Word of God. This leads us to the second resource.
The Word of God, the Bible, says that God has given us His Word to equip us for every good work (2 Timothy 3:16-17). It teaches us how to live and what to believe, it reveals to us when we have chosen wrong paths, it helps us get back on the right path, and it helps us to stay on that path. Hebrews 4:12 tells us that the Word of God is living and powerful, able to penetrate to our hearts to root out and overcome the deepest sins of heart and attitude. The psalmist talks about its life-changing power in-depth in Psalm 119. Joshua was told that the key to success in overcoming his enemies was not to forget this resource but instead to meditate on it day and night and obey it. This he did, even when what God commanded did not make sense militarily, and this was the key to his victory in his battles for the Promised Land.
The Bible is a resource that we too often treat lightly. We give token service to it by carrying our Bibles to church or reading a daily devotional or a chapter a day, but we fail to memorize it, meditate on it, or apply it to our lives; we fail to confess the sins it reveals or praise God for the gifts it reveals to us. When it comes to the Bible, we are often either anorexic or bulimic. We either take in just enough to keep us alive spiritually by eating from the Word (but never ingesting enough to be healthy, thriving Christians), or we come to feed often but never meditate on it long enough to get spiritual nutrition from it.
It is important, if you have not made a habit of daily studying and memorizing God's Word, that you begin to do so. Some find it helpful start a journal. Make it a habit not to leave the Word until you have written down something you have gained from it. Some record prayers to God, asking Him to help them change in the areas that He has spoken to them about. The Bible is the tool the Spirit uses in our lives (Ephesians 6:17), an essential and major part of the armor that God gives us to fight our spiritual battles (Ephesians 6:12-18).
A third crucial resource in our battle against sin is prayer. Again, it is a resource that Christians often give lip service to but make poor use of. We have prayer meetings, times of prayer, etc., but we do not use prayer in the same way as the early church (Acts 3:1; 4:31; 6:4; 13:1-3). Paul repeatedly mentions how he prayed for those he ministered to. God has given us wonderful promises concerning prayer (Matthew 7:7-11; Luke 18:1-8; John 6:23-27; 1 John 5:14-15), and Paul includes prayer in his passage on preparing for spiritual battle (Ephesians 6:18).
How important is prayer to overcoming sin in our lives? We have Christ's words to Peter in the Garden of Gethsemane, just before Peter's denial. As Jesus prays, Peter is sleeping. Jesus wakes him and says, “Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak” (Matthew 26:41). We, like Peter, want to do what is right but are not finding the strength. We need to follow God's admonition to keep seeking, keep knocking, keep asking—and He will give us the strength that we need (Matthew 7:7). Prayer is not a magic formula. Prayer is simply acknowledging our own limitations and God's inexhaustible power and turning to Him for that strength to do what He wants us to do, not what we want to do (1 John 5:14-15).
A fourth resource in our war to conquer sin is the church, the fellowship of other believers. When Jesus sent His disciples out, He sent them out two-by-two (Matthew 10:1). The missionaries in Acts did not go out one at a time, but in groups of two or more. Jesus commands us not to forsake the assembling of ourselves together but to use that time for encouraging one another in love and good works (Hebrews 10:24). He tells us to confess our faults to one another (James 5:16). In the wisdom literature of the Old Testament, we are told that as iron sharpens iron, so one man sharpens another (Proverbs 27:17). There is strength in numbers (Ecclesiastes 4:11-12).
Many Christians find that having an accountability partner can be a huge benefit in overcoming stubborn sins. Having another person who can talk with you, pray with you, encourage you, and even rebuke you is of great value. Temptation is common to us all (1 Corinthians 10:13). Having an accountability partner or an accountability group can give us the final dose of encouragement and motivation we need to overcome even the most stubborn of sins.
Sometimes victory over sin comes quickly. Other times, victory comes more slowly. God has promised that as we make use of His resources, He will progressively bring about change in our lives. We can persevere in our efforts to overcome sin because we know that He is faithful to His promises.
The first resource the Bible mentions in our effort to overcome sin is the Holy Spirit. God has given us the Holy Spirit so we can be victorious in Christian living. God contrasts the deeds of the flesh with the fruit of the Spirit in Galatians 5:16-25. In that passage we are called upon to walk in the Spirit. All believers already possess the Holy Spirit, but this passage tells us that we need to walk in the Spirit, yielding to His control. This means choosing to consistently follow the Holy Spirit's prompting in our lives rather than following the flesh.
The difference the Holy Spirit can make is demonstrated in the life of Peter, who, before being filled with the Holy Spirit, denied Jesus three times—and this after he had said he would follow Christ to the death. After being filled with the Spirit, he spoke openly and strongly to the Jews at Pentecost.
We walk in the Spirit as we try not to quench the Spirit's promptings (as spoken of in 1 Thessalonians 5:19) and seek instead to be filled with the Spirit (Ephesians 5:18-21). How is one filled with the Holy Spirit? First of all, it is of God's choosing even as it was in the Old Testament. He selected individuals to accomplish a work that He wanted done and filled them with His Spirit (Genesis 41:38; Exodus 31:3; Numbers 24:2; 1 Samuel 10:10). There is evidence in Ephesians 5:18-21 and Colossians 3:16 that God chooses to fill those who are filling themselves with the Word of God. This leads us to the second resource.
The Word of God, the Bible, says that God has given us His Word to equip us for every good work (2 Timothy 3:16-17). It teaches us how to live and what to believe, it reveals to us when we have chosen wrong paths, it helps us get back on the right path, and it helps us to stay on that path. Hebrews 4:12 tells us that the Word of God is living and powerful, able to penetrate to our hearts to root out and overcome the deepest sins of heart and attitude. The psalmist talks about its life-changing power in-depth in Psalm 119. Joshua was told that the key to success in overcoming his enemies was not to forget this resource but instead to meditate on it day and night and obey it. This he did, even when what God commanded did not make sense militarily, and this was the key to his victory in his battles for the Promised Land.
The Bible is a resource that we too often treat lightly. We give token service to it by carrying our Bibles to church or reading a daily devotional or a chapter a day, but we fail to memorize it, meditate on it, or apply it to our lives; we fail to confess the sins it reveals or praise God for the gifts it reveals to us. When it comes to the Bible, we are often either anorexic or bulimic. We either take in just enough to keep us alive spiritually by eating from the Word (but never ingesting enough to be healthy, thriving Christians), or we come to feed often but never meditate on it long enough to get spiritual nutrition from it.
It is important, if you have not made a habit of daily studying and memorizing God's Word, that you begin to do so. Some find it helpful start a journal. Make it a habit not to leave the Word until you have written down something you have gained from it. Some record prayers to God, asking Him to help them change in the areas that He has spoken to them about. The Bible is the tool the Spirit uses in our lives (Ephesians 6:17), an essential and major part of the armor that God gives us to fight our spiritual battles (Ephesians 6:12-18).
A third crucial resource in our battle against sin is prayer. Again, it is a resource that Christians often give lip service to but make poor use of. We have prayer meetings, times of prayer, etc., but we do not use prayer in the same way as the early church (Acts 3:1; 4:31; 6:4; 13:1-3). Paul repeatedly mentions how he prayed for those he ministered to. God has given us wonderful promises concerning prayer (Matthew 7:7-11; Luke 18:1-8; John 6:23-27; 1 John 5:14-15), and Paul includes prayer in his passage on preparing for spiritual battle (Ephesians 6:18).
How important is prayer to overcoming sin in our lives? We have Christ's words to Peter in the Garden of Gethsemane, just before Peter's denial. As Jesus prays, Peter is sleeping. Jesus wakes him and says, “Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak” (Matthew 26:41). We, like Peter, want to do what is right but are not finding the strength. We need to follow God's admonition to keep seeking, keep knocking, keep asking—and He will give us the strength that we need (Matthew 7:7). Prayer is not a magic formula. Prayer is simply acknowledging our own limitations and God's inexhaustible power and turning to Him for that strength to do what He wants us to do, not what we want to do (1 John 5:14-15).
A fourth resource in our war to conquer sin is the church, the fellowship of other believers. When Jesus sent His disciples out, He sent them out two-by-two (Matthew 10:1). The missionaries in Acts did not go out one at a time, but in groups of two or more. Jesus commands us not to forsake the assembling of ourselves together but to use that time for encouraging one another in love and good works (Hebrews 10:24). He tells us to confess our faults to one another (James 5:16). In the wisdom literature of the Old Testament, we are told that as iron sharpens iron, so one man sharpens another (Proverbs 27:17). There is strength in numbers (Ecclesiastes 4:11-12).
Many Christians find that having an accountability partner can be a huge benefit in overcoming stubborn sins. Having another person who can talk with you, pray with you, encourage you, and even rebuke you is of great value. Temptation is common to us all (1 Corinthians 10:13). Having an accountability partner or an accountability group can give us the final dose of encouragement and motivation we need to overcome even the most stubborn of sins.
Sometimes victory over sin comes quickly. Other times, victory comes more slowly. God has promised that as we make use of His resources, He will progressively bring about change in our lives. We can persevere in our efforts to overcome sin because we know that He is faithful to His promises.
How can I know when God is telling me to do something?!
Pray, especially when you’re unsure of God’s will for your life. “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him” (James 1:5). “Be still before the Lord and wait patiently for Him” (Psalm 37:7). If you don’t know what to pray, you can always personalize & pray verses such as, “Show me the way I should go, for to You I lift up my soul” (Psalm 143:8) and, “Guide me in Your truth and teach me” (Psalm 25:5).
The primary way God commands us is through His Word. “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16). If Scripture commands something of us, there’s no need to hesitate & wonder if it’s really God’s will for us. He cares so much about us that He already gave a plain and clear guidebook to life – the Bible. “Your Word is a lamp to my feet and a light for my path” (Psalm 119:105). “The Law of the Lord is perfect, reviving the soul. The statutes of the Lord are trustworthy, making wise the simple” (Psalm 19:7). “How can a young man keep his way pure? By living according to Your Word” (Psalm 119:9). Likewise, God never, ever contradicts Himself, so He’ll never ask you to something contradictory to Scripture. He will never ask you to sin. He will never ask you to do something Jesus Christ wouldn’t do. We need to immerse ourselves in the Bible, so we will know which actions meet God’s standards. “Do not let this Book of the Law depart from your mouth: meditate on it day and night, so that you may be careful to do everything that is written in it” (Joshua 1:8).
Christians also have the Holy Spirit to discern what is, or is not, God’s will for our lives. “The Spirit of truth . . . will guide you into all truth” (John 16:13). Sometimes the Holy Spirit will either agitate our conscience if we’re making a wrong decision, or He will pacify and encourage us when we’re leaning toward the right decision. Even if He doesn’t intervene in such noticeable ways, we can have confidence that He’s always in charge. Sometimes God can alter a situation without us even realizing He has acted. “The Lord will guide you always” (Isaiah 58:11).
If God is calling you to take a leap of faith, be encouraged by His presence. “Have I not commanded you? Be strong and courageous. Do not be terrified, do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9). And remember, “Cast all your anxiety on Him because He cares for you” (1 Peter 5:7). “Trust in the Lord with all your heart and lean not on your own understanding, in all your ways acknowledge Him, and He will direct your paths” (Proverbs 3:5-6).
What we are not to do is expect to hear voices from God. There is a dangerous trend today where people seek to hear a “word from the Lord,” extraneous to the words He has already given us in the Bible. “The Lord told me . . .” has become the mantra of experience-driven Christianity. Unfortunately, what He “tells” one person often contradicts what He “tells” another, and these extra-biblical revelations have proven to be very divisive, tearing apart church after church as one person’s experience seeks to take precedence over another’s. This results in chaos, benefiting no one except Satan, who loves to sow discord among believers. We should make the Apostle Peter our example in these matters. In spite of the miraculous experience on the Mount of Transfiguration, where he beheld the glorified Christ speaking with Moses and Elijah who came from heaven, Peter refused to rely on that experience, declaring instead that “We also have the more sure prophetic word which you do well to heed as a light that shines in a dark place” (2 Peter 1:18-19 NKJV).
The primary way God commands us is through His Word. “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16). If Scripture commands something of us, there’s no need to hesitate & wonder if it’s really God’s will for us. He cares so much about us that He already gave a plain and clear guidebook to life – the Bible. “Your Word is a lamp to my feet and a light for my path” (Psalm 119:105). “The Law of the Lord is perfect, reviving the soul. The statutes of the Lord are trustworthy, making wise the simple” (Psalm 19:7). “How can a young man keep his way pure? By living according to Your Word” (Psalm 119:9). Likewise, God never, ever contradicts Himself, so He’ll never ask you to something contradictory to Scripture. He will never ask you to sin. He will never ask you to do something Jesus Christ wouldn’t do. We need to immerse ourselves in the Bible, so we will know which actions meet God’s standards. “Do not let this Book of the Law depart from your mouth: meditate on it day and night, so that you may be careful to do everything that is written in it” (Joshua 1:8).
Christians also have the Holy Spirit to discern what is, or is not, God’s will for our lives. “The Spirit of truth . . . will guide you into all truth” (John 16:13). Sometimes the Holy Spirit will either agitate our conscience if we’re making a wrong decision, or He will pacify and encourage us when we’re leaning toward the right decision. Even if He doesn’t intervene in such noticeable ways, we can have confidence that He’s always in charge. Sometimes God can alter a situation without us even realizing He has acted. “The Lord will guide you always” (Isaiah 58:11).
If God is calling you to take a leap of faith, be encouraged by His presence. “Have I not commanded you? Be strong and courageous. Do not be terrified, do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9). And remember, “Cast all your anxiety on Him because He cares for you” (1 Peter 5:7). “Trust in the Lord with all your heart and lean not on your own understanding, in all your ways acknowledge Him, and He will direct your paths” (Proverbs 3:5-6).
What we are not to do is expect to hear voices from God. There is a dangerous trend today where people seek to hear a “word from the Lord,” extraneous to the words He has already given us in the Bible. “The Lord told me . . .” has become the mantra of experience-driven Christianity. Unfortunately, what He “tells” one person often contradicts what He “tells” another, and these extra-biblical revelations have proven to be very divisive, tearing apart church after church as one person’s experience seeks to take precedence over another’s. This results in chaos, benefiting no one except Satan, who loves to sow discord among believers. We should make the Apostle Peter our example in these matters. In spite of the miraculous experience on the Mount of Transfiguration, where he beheld the glorified Christ speaking with Moses and Elijah who came from heaven, Peter refused to rely on that experience, declaring instead that “We also have the more sure prophetic word which you do well to heed as a light that shines in a dark place” (2 Peter 1:18-19 NKJV).
How can I know God's will for my life? What does the Bible say about knowing God's will?!
There are two keys to knowing God's will for a given situation: 1) Make sure what you are asking for or considering doing is not something the Bible forbids. 2) Make sure what you are asking for or considering doing will glorify God and help you grow spiritually. If these two things are true and God still is not giving you what you are asking, then it is likely not God’s will for you to have what you are asking for. Or, perhaps you just need to wait a while longer for it. Knowing God’s will is sometimes difficult. People want God to tell them specifically what to do—where to work, where to live, whom to marry, etc. God rarely gives people information that direct and specific. God allows us to make choices regarding those things.
Romans 12:2 tells us, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—His good, pleasing and perfect will.” The only decision God does not want us to make is the decision to sin or resist His will. God wants us to make choices that are in agreement with His will. So, how do you know what God’s will is for you? If you are walking closely with the Lord and truly desiring His will for your life, God will place His desires on your heart. The key is wanting God’s will, not your own. “Delight yourself in the LORD and He will give you the desires of your heart” (Psalm 37:4). If the Bible does not speak against it and it can genuinely benefit you spiritually, then the Bible gives you the “permission” to make decisions and to follow your heart. If you truly seek God’s will with a humble spirit and an open mind, He will reveal His will to you.
Romans 12:2 tells us, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—His good, pleasing and perfect will.” The only decision God does not want us to make is the decision to sin or resist His will. God wants us to make choices that are in agreement with His will. So, how do you know what God’s will is for you? If you are walking closely with the Lord and truly desiring His will for your life, God will place His desires on your heart. The key is wanting God’s will, not your own. “Delight yourself in the LORD and He will give you the desires of your heart” (Psalm 37:4). If the Bible does not speak against it and it can genuinely benefit you spiritually, then the Bible gives you the “permission” to make decisions and to follow your heart. If you truly seek God’s will with a humble spirit and an open mind, He will reveal His will to you.
What is Christian leadership?!
What is Christian leadership? What should a Christian leader be like? There is no finer example for Christian leadership than our Lord Jesus Christ. He declared, “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11). It is within this verse that we see the perfect description of a Christian leader. He is one who acts as a shepherd to those “sheep” in his care.
When Jesus referred to us as “sheep,” He was not speaking in affectionate terms. In truth, sheep rank among the dumbest animals in creation. A stray sheep, still within earshot of the herd, becomes disoriented, confused, frightened, and incapable of finding its way back to the flock. Unable to ward off hungry predators, the stray is perhaps the most helpless of all creatures. Entire herds of sheep are known to have drowned during times of flash flooding even in sight of easily accessible higher ground. Like it or not, when Jesus called us His sheep, He was saying that without a shepherd, we are helpless.
The shepherd is one who has several roles in regard to his sheep. He leads, feeds, nurtures, comforts, corrects and protects. The shepherd of the Lord’s flock leads by modeling godliness and righteousness in his own life and encouraging others to follow his example. Of course, our ultimate example—and the One we should follow—is Christ Himself. The Apostle Paul understood this: “Follow my example, as I follow the example of Christ” (1 Corinthians 11:1). The Christian leader is one who follows Christ and inspires others to follow Him as well.
The Christian leader is also a feeder and a nourisher of the sheep, and the ultimate “sheep food” is the Word of God. Just as the shepherd leads his flock to the most lush pasture so they will grow and flourish, so the Christian leader nourishes his flock with the only food which will produce strong, vibrant Christians. The Bible—not psychology or the world’s wisdom—is the only diet that can produce healthy Christians. “Man does not live on bread alone but on every word that comes from the mouth of the LORD” (Deuteronomy 8:3).
The Christian leader also comforts the sheep, binding up their wounds and applying the balm of compassion and love. As the great Shepherd of Israel, the Lord Himself promised to “bind up the injured and strengthen the weak” (Ezekiel 34:16). As Christians in the world today, we suffer many injuries to our spirits, and we need compassionate leaders who will bear our burdens with us, sympathize with our circumstances, exhibit patience toward us, encourage us in the Word, and bring our concerns before the Father’s throne.
Just as the shepherd used his crook to pull a wandering sheep back into the fold, so the Christian leader corrects and disciplines those in his care when they go astray. Without rancor or an overbearing spirit, but with a “spirit of gentleness” (Galatians 6:2), those in leadership must correct according to scriptural principles. Correction or discipline is never a pleasant experience for either party, but the Christian leader who fails in this area is not exhibiting love for those in his care. “The LORD disciplines those he loves” (Proverbs 3:12), and the Christian leader must follow His example.
The final role of the Christian leader is that of protector. The shepherd who was lax in this area soon found that he regularly lost sheep to the predators who prowled around—and sometimes among—his flock. The predators today are those who try to lure the sheep away with false doctrine, dismissing the Bible as quaint and old fashioned, insufficient, unclear, or unknowable. These lies are spread by those against whom Jesus warned us: “Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves” (Matthew 7:15). Our leaders must protect us from the false teachings of those who would lead us astray from the truth of the Scripture and the fact that Christ alone is the way of salvation: “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).
A final word on Christian leaders comes from the article “Wanted: A Few Good Shepherds (Must Know How to Wash Feet)” by John MacArthur:
“Under the plan God has ordained for the church, leadership is a position of humble, loving service. Church leadership is ministry, not management. Those whom God designates as leaders are called not to be governing monarchs, but humble slaves; not slick celebrities, but laboring servants. Those who would lead God's people must above all exemplify sacrifice, devotion, submission, and lowliness. Jesus Himself gave us the pattern when He stooped to wash His disciples' feet, a task that was customarily done by the lowest of slaves (John 13). If the Lord of the universe would do that, no church leader has a right to think of himself as a bigwig.”
When Jesus referred to us as “sheep,” He was not speaking in affectionate terms. In truth, sheep rank among the dumbest animals in creation. A stray sheep, still within earshot of the herd, becomes disoriented, confused, frightened, and incapable of finding its way back to the flock. Unable to ward off hungry predators, the stray is perhaps the most helpless of all creatures. Entire herds of sheep are known to have drowned during times of flash flooding even in sight of easily accessible higher ground. Like it or not, when Jesus called us His sheep, He was saying that without a shepherd, we are helpless.
The shepherd is one who has several roles in regard to his sheep. He leads, feeds, nurtures, comforts, corrects and protects. The shepherd of the Lord’s flock leads by modeling godliness and righteousness in his own life and encouraging others to follow his example. Of course, our ultimate example—and the One we should follow—is Christ Himself. The Apostle Paul understood this: “Follow my example, as I follow the example of Christ” (1 Corinthians 11:1). The Christian leader is one who follows Christ and inspires others to follow Him as well.
The Christian leader is also a feeder and a nourisher of the sheep, and the ultimate “sheep food” is the Word of God. Just as the shepherd leads his flock to the most lush pasture so they will grow and flourish, so the Christian leader nourishes his flock with the only food which will produce strong, vibrant Christians. The Bible—not psychology or the world’s wisdom—is the only diet that can produce healthy Christians. “Man does not live on bread alone but on every word that comes from the mouth of the LORD” (Deuteronomy 8:3).
The Christian leader also comforts the sheep, binding up their wounds and applying the balm of compassion and love. As the great Shepherd of Israel, the Lord Himself promised to “bind up the injured and strengthen the weak” (Ezekiel 34:16). As Christians in the world today, we suffer many injuries to our spirits, and we need compassionate leaders who will bear our burdens with us, sympathize with our circumstances, exhibit patience toward us, encourage us in the Word, and bring our concerns before the Father’s throne.
Just as the shepherd used his crook to pull a wandering sheep back into the fold, so the Christian leader corrects and disciplines those in his care when they go astray. Without rancor or an overbearing spirit, but with a “spirit of gentleness” (Galatians 6:2), those in leadership must correct according to scriptural principles. Correction or discipline is never a pleasant experience for either party, but the Christian leader who fails in this area is not exhibiting love for those in his care. “The LORD disciplines those he loves” (Proverbs 3:12), and the Christian leader must follow His example.
The final role of the Christian leader is that of protector. The shepherd who was lax in this area soon found that he regularly lost sheep to the predators who prowled around—and sometimes among—his flock. The predators today are those who try to lure the sheep away with false doctrine, dismissing the Bible as quaint and old fashioned, insufficient, unclear, or unknowable. These lies are spread by those against whom Jesus warned us: “Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves” (Matthew 7:15). Our leaders must protect us from the false teachings of those who would lead us astray from the truth of the Scripture and the fact that Christ alone is the way of salvation: “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6).
A final word on Christian leaders comes from the article “Wanted: A Few Good Shepherds (Must Know How to Wash Feet)” by John MacArthur:
“Under the plan God has ordained for the church, leadership is a position of humble, loving service. Church leadership is ministry, not management. Those whom God designates as leaders are called not to be governing monarchs, but humble slaves; not slick celebrities, but laboring servants. Those who would lead God's people must above all exemplify sacrifice, devotion, submission, and lowliness. Jesus Himself gave us the pattern when He stooped to wash His disciples' feet, a task that was customarily done by the lowest of slaves (John 13). If the Lord of the universe would do that, no church leader has a right to think of himself as a bigwig.”
Christian fasting - what does the Bible say?!
Scripture does not command Christians to fast. God does not require or demand it of Christians. At the same time, the Bible presents fasting as something that is good, profitable, and beneficial. The book of Acts records believers fasting before they made important decisions (Acts 13:4; 14:23). Fasting and prayer are often linked together (Luke 2:37; 5:33). Too often, the focus of fasting is on the lack of food. Instead, the purpose of fasting should be to take your eyes off the things of this world to focus completely on God. Fasting is a way to demonstrate to God, and to ourselves, that we are serious about our relationship with Him. Fasting helps us gain a new perspective and a renewed reliance upon God.
Although fasting in Scripture is almost always a fasting from food, there are other ways to fast. Anything given up temporarily in order to focus all our attention on God can be considered a fast (1 Corinthians 7:1-5). Fasting should be limited to a set time, especially when fasting from food. Extended periods of time without eating can be harmful to the body. Fasting is not intended to punish the flesh, but to redirect attention to God. Fasting should not be considered a “dieting method” either. The purpose of a biblical fast is not to lose weight, but rather to gain deeper fellowship with God. Anyone can fast, but some may not be able to fast from food (diabetics, for example). Everyone can temporarily give up something in order to draw closer to God.
By taking our eyes off the things of this world, we can more successfully turn our attention to Christ. Fasting is not a way to get God to do what we want. Fasting changes us, not God. Fasting is not a way to appear more spiritual than others. Fasting is to be done in a spirit of humility and a joyful attitude. Matthew 6:16-18 declares, “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.”
Although fasting in Scripture is almost always a fasting from food, there are other ways to fast. Anything given up temporarily in order to focus all our attention on God can be considered a fast (1 Corinthians 7:1-5). Fasting should be limited to a set time, especially when fasting from food. Extended periods of time without eating can be harmful to the body. Fasting is not intended to punish the flesh, but to redirect attention to God. Fasting should not be considered a “dieting method” either. The purpose of a biblical fast is not to lose weight, but rather to gain deeper fellowship with God. Anyone can fast, but some may not be able to fast from food (diabetics, for example). Everyone can temporarily give up something in order to draw closer to God.
By taking our eyes off the things of this world, we can more successfully turn our attention to Christ. Fasting is not a way to get God to do what we want. Fasting changes us, not God. Fasting is not a way to appear more spiritual than others. Fasting is to be done in a spirit of humility and a joyful attitude. Matthew 6:16-18 declares, “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.”
What is Christian discipleship?!
By definition, a disciple is a follower, one who accepts and assists in spreading the doctrines of another. A Christian disciple is a person who accepts and assists in the spreading of the good news of Jesus Christ. Christian discipleship is the process by which disciples grow in the Lord Jesus Christ and are equipped by the Holy Spirit, who resides in our hearts, to overcome the pressures and trials of this present life and become more and more Christlike. This process requires believers to respond to the Holy Spirit’s prompting to examine their thoughts, words and actions and compare them with the Word of God. This requires that we be in the Word daily—studying it, praying over it, and obeying it. In addition, we should always be ready to give testimony of the reason for the hope that is within us (1 Peter 3:15) and to disciple others to walk in His way. According to Scripture, being a Christian disciple involves personal growth characterized by the following:
1. Putting Jesus first in all things (Mark 8:34-38). The disciple of Christ needs to be set apart from the world. Our focus should be on our Lord and pleasing Him in every area of our lives. We must put off self-centeredness and put on Christ-centeredness.
2. Following Jesus' teachings (John 8:31-32). We must be obedient children and doers of the Word. Obedience is the supreme test of faith in God (1 Samuel 28:18), and Jesus is the perfect example of obedience as He lived a life on earth of complete obedience to the Father even to the point of death (Philippians 3:6-8).
3. Fruitfulness (John 15:5-8). Our job is not producing fruit. Our job is to abide in Christ, and if we do, the Holy Spirit will produce the fruit, and this fruit is the result of our obedience. As we become more obedient to the Lord and learn to walk in His ways, our lives will change. The biggest change will take place in our hearts, and the overflow of this will be new conduct (thoughts, words and actions) representative of that change. The change we seek is done from the inside out, through the power of the Holy Spirit. It isn’t something we can conjure up on our own.
4. Love for other disciples (John 13:34-35). We are told that love of other believers is the evidence of our being a member of God's family (1 John 3:10). Love is defined and elaborated on in 1 Corinthians 13:1-13. These verses show us that love is not an emotion; it is action. We must be doing something and involved in the process. Furthermore, we are told to think more highly of others than of ourselves and to look out for their interests (Philippians 2:3-4). The next verse in Philippians (verse 5) really sums up what we are to do when it comes to everything in life: "our attitude should be the same as that of Christ Jesus." What a perfect example He is to us for everything we are to do in our Christian walk.
5. Evangelism - Making disciples of others (Matthew 28:18-20). We are to share our faith and tell nonbelievers about the wonderful changes Jesus Christ has made in our lives. No matter what our maturity level in the Christian life, we have something to offer. Too often, we believe the lie from Satan that we don't really know enough or haven't been a Christian long enough to make a difference. Not true! Some of the most enthusiastic representatives of the Christian life are new believers who have just discovered the awesome love of God. They may not know a lot of Bible verses or the "accepted" way of saying things, but they have experienced the love of the living God, and that is exactly what we are to share.
1. Putting Jesus first in all things (Mark 8:34-38). The disciple of Christ needs to be set apart from the world. Our focus should be on our Lord and pleasing Him in every area of our lives. We must put off self-centeredness and put on Christ-centeredness.
2. Following Jesus' teachings (John 8:31-32). We must be obedient children and doers of the Word. Obedience is the supreme test of faith in God (1 Samuel 28:18), and Jesus is the perfect example of obedience as He lived a life on earth of complete obedience to the Father even to the point of death (Philippians 3:6-8).
3. Fruitfulness (John 15:5-8). Our job is not producing fruit. Our job is to abide in Christ, and if we do, the Holy Spirit will produce the fruit, and this fruit is the result of our obedience. As we become more obedient to the Lord and learn to walk in His ways, our lives will change. The biggest change will take place in our hearts, and the overflow of this will be new conduct (thoughts, words and actions) representative of that change. The change we seek is done from the inside out, through the power of the Holy Spirit. It isn’t something we can conjure up on our own.
4. Love for other disciples (John 13:34-35). We are told that love of other believers is the evidence of our being a member of God's family (1 John 3:10). Love is defined and elaborated on in 1 Corinthians 13:1-13. These verses show us that love is not an emotion; it is action. We must be doing something and involved in the process. Furthermore, we are told to think more highly of others than of ourselves and to look out for their interests (Philippians 2:3-4). The next verse in Philippians (verse 5) really sums up what we are to do when it comes to everything in life: "our attitude should be the same as that of Christ Jesus." What a perfect example He is to us for everything we are to do in our Christian walk.
5. Evangelism - Making disciples of others (Matthew 28:18-20). We are to share our faith and tell nonbelievers about the wonderful changes Jesus Christ has made in our lives. No matter what our maturity level in the Christian life, we have something to offer. Too often, we believe the lie from Satan that we don't really know enough or haven't been a Christian long enough to make a difference. Not true! Some of the most enthusiastic representatives of the Christian life are new believers who have just discovered the awesome love of God. They may not know a lot of Bible verses or the "accepted" way of saying things, but they have experienced the love of the living God, and that is exactly what we are to share.
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